Showing posts with label internet. Show all posts
Showing posts with label internet. Show all posts

Monday, February 4, 2013

On to greener forum pastures

It was almost two years ago that I bid indefinite farewell to reddit's /r/"philosophy" forum, and I'm doing so again now.  I've inductively determined that the very comments format of reddit - involving anonymous upvotes and downvotes - is inherently corrupt and anti-philosophical.  The desire for reddit admins and users to maintain quality content is going to have to be done some other way for it not to be the equivalent of mob rule; mob rule is incompatible with philosophy as such.

I suppose that were reddit not so overwhelmingly left-wing in its user base, the problem from the standpoint of political-minority users there would not be so manifest, but it is inductively manifest what happens when an ignorant mob does get its mitts on the approval and disapproval buttons whatever the popular opinion.  The very notion that ignorant mob rule does not respond well to satire should be the first tip-off of the inherent problem with such a format.  I had thought that perhaps something good might come from an earnest return-to-reddit effort to calmly and rationally defend unpopular opinions there, but evidently it is not to be.  So much the worse for reddit's credibility as far as intellectual content goes.  In principle it differs not at all from Gail Wynand's Banner.

(I'm just amazed that its admins have yet - after all this time, after all the damning evidence they cannot have failed to see - to revise the comments format appropriately.  Every which excuse that might come up for not doing so is not good enough.)

Think of it this way: if you are a reader of reddit threads - not even a commenter - the mob gets to determine for you what content is deemed worthwhile enough to reach your attention first and foremost.  How precisely does that differ in principle from the Old Establishment Media where it's the broadcast media people who decide what's to be of interest to the audience?  Their decisions there are based on ratings and therefore advertising revenue, after all - once again, the mob deciding for the individual.

And that, of course, means the lowest common denominator.  Ever wonder how the History Channel ended up stuffing "Pawn Stars" down the viewer's gullet?  The fundamental underlying problem here is, of course, the state of the culture, to which the Corporate Media Establishment is responsive based on bottom-line concerns.  So what exactly has really changed since before the internets in this regard?  Same shit, new media.  How, do you think, is it that Sully is the leading (by mob rule standards) figure in the blogosphere despite his demonstrable ignorance on key philosophical matters affecting the cultural discourse?  How else does a similar un-Jeffersonian ignoramus occupying the Oval Office get elected twice?

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And, so, I am moving over to web-based formats where the the primary determinant of content-exposure is individual interest in responding to it, the way it should always be - the way it was in the days of Usenet.  An added advantage over reddit's format is the lack of a "hot" 24-hour-news-cycle that decides for the user that once a story is more than a day old, it's no longer of interest.  Threads on web formats go on for as long as the individual user is interested in participating.  That might otherwise make sense for a news outlet, but from an intellectual standpoint it encourages short-term-focused, concrete-bound methods of thinking.

So.  In this blog's headline banner I've switched from having a link to my reddit user profile, over to links to my profiles for newly-created accounts on web-based philosophy forums.  I had to shorten the links to tinylink URLs due to a Google Blogger character limit for header text.  The links are, in order, to: Online Philosophy Club, PhilosophyForums.com (my account here has been active for a couple years now, actually), and I Love Philosophy.  The first and third of these require a registered-user login to view the profile, but none of them requires logins to view the main forum discussions.

I do, again, thank /r/"philosophy" for steering me in a better direction. ;-)  I wish there were something I could do as an individual to help out those poor young souls on reddit being intellectually-stunted to the extent that their viewing is shaped by the hivemind's mob rule, but I've tried my best twice now over there; over here, on this blog, I can only identify and explain the problem in the hopes that the message gets out.  There may well be a perfective mode of navigating the "social media" format that has become the internet, but I am still in the process of figuring out what that might be.  Large as reddit's subscriber and viewer numbers, I've decided that I'll probably have more success in my aims on the web forums.  My only hope is that out-and-out mob rule formats such as reddit's current one will be widely discredited in the long run in favor of something rational.

Which raises the question: why did Usenet fall out of internet prominence to begin with?  Does it have to do with early users being more, ahem, intelligent on average than the latecomers?  What sort of mentality does the mob-rule version of social media appeal to, anyway?  And what are the professional educators doing about it?

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I'd thought I'd take this opportunity for a reminder: two and a half months till my Ultimate Cliff deadline, 4/20/2013.  All of my demands are no-brainers, but I just might - might - whittle it down to the cannabis-legalization one given the date of the event (whatever that event is to be - it'd make for a neat dramatic narrative whatever it is, am I wrong?), and move the ultimatum for the other demands to a later date.  Seeing legalization happen by 4/20 would be awesome in its own right, wouldn't it?
The Face of Billions and Billions on 4/20?
EDIT: "Greener." ^_^ 

Wednesday, January 9, 2013

The internet, philosophy, and the future

What follows is a series of interconnected facts, observations, and extemporaneous thoughts about the long-term future and the internet's place in it all.  Heroes will be touted, villains exposed, internet culture analyzed, large-scaled trends identified, and what have you.  It's gonna be fun, because integration is fun. :-)

Where to begin . . . I'll start out with Noam Chomsky, who co-authored (with Edward S. Herman - I've never heard of him, either) his most well-known work, Manufacturing Consent: The Political Economy of the Mass Media (1988).  Since that time - particularly since the early-to-mid-1990s - Chomsky's analysis has become less and less applicable to the mass media as they have evolved since that time.  The principal and most revolutionary mass medium to emerge in that time is, of course, the internet (a series of tubes; A.K.A. the internets).  I needn't go into the transformational effects of this medium on our culture just so far, even without the culture-wide recognition of philosophy as the prime mover of cultural and historical evolution; suffice to say it has been a game-changer in the mass-media dynamic.

The primary benefits of the internet have included: a decentralizing of information command-and-control; vastly increased user-control over the content they are exposed to (there are downsides to this in the epistemic-closure department...); vastly enhanced interconnection of people and integration of information and knowledge; vastly enhanced information search along with vastly enhanced ease and speed of access.  Those are at least some benefits that come to mind off the top of my head.  The convergence of forces to which all this will lead is inevitable and will be the primary driver of what I and some others term the approaching Cultural Singularity.  This Singularity is driven by advances in technological infrastructure (which ties into the Technological Singularity on the horizon that Ray Kurzweil, Stanley Kubrick (way back in the '60s!), and others have been talking about) and the social-media-generated power of memes (ideas) to alter the intellectual and cultural discourse in major and often unpredictable ways.  Chomsky himself recognized the new power of social media in the wake of the Occupy movement.

What has yet to be figured out by the vast majority of people - if they had figured it out already I wouldn't be needing to type any of this stuff - is that in terms of ideas and memes, philosophy is the prime mover.

(If you're too lazy or proudly ignorant to click on and read the links I provide for your edification, this is probably not the blog for you.  Go fucking read what Rand said about philosophy, which serves as part of the background for what I say here.  That's what internet links are for, goddammit: to integrate seemingly disparate collections of information and knowledge that much more quickly and efficiently.  Hell, you could read through the entirety of this blog and pretty much have all this shit figured out as much as I do; I'm not that special.  Now Aristotle and Rand: they were truly special, way ahead of their times.  The whole point is for everyone to become that special as a social norm, beginning with a program of education formulated in great part already by ancient visionaries like Plato and Aristotle.)

Now, what is some prima facie evidence readily available to today's internet user of philosophy's fundamental importance?  I'll mark as Exhibit A the Getting to Philosophy phenomenon on wikipedia.  A number of people who have learned about this phenomenon have gone, "whoa," like it was something out of left field or what have you.

I have to digress at this point and talk a little bit about wikipedia's main founder, Jimmy Wales ("Jimbo" to a number of long-time internet acquaintances and students of Objectivism).  For those of us old enough to remember these things, there was some webpage way back when, probably 15 years ago now, where prominent students of Objectivism described how they got into Rand.  Jimbo describes how he encountered a copy (non-digital, of course) of The Ayn Rand Lexicon: Objectivism from A to Z (1986, compiled and edited by Harry Binswanger), and never turned back.  Would that it were so for everyone....

A little digression-within-a-digression: Students of Peikoff's lecture courses, especially Understanding Objectivism, but also such courses as the Advanced OPAR Seminars and The Art of Thinking, have "never come back" from Objectivism as a way of thinking and living.  A curious mind - and any aspiring author who wants to conduct a serious study of Objectivism - will want to know why that is so.  Well, click on that link there a few lines above and find out for yourselves for only a few bucks.  Serious students of Objectivism used to have to shell out hundreds of bucks for this stuff and, again, never looked back.  (Digression-within-digression-within-digression: The reason that you will not see any serious and credible book criticizing Objectivism in the future - ever - is that material such as Peikoff's lecture courses, not to mention the growing academic secondary literature on Objectivism, will have to serve as research material for any serious, honest, credible, and competent commentary on Rand and Objectivism.  Given how inexpensively all this material is available for now, there are no excuses for students, researchers and authors not to listen to and absorb this material - to actually understand Objectivism as Objectivism's founder herself did.  And they all will find that - as a variety of cognitive and ethical perfectivism - Objectivism is, like an axiom, as irrefutable as any (dynamic) Aristotelianism on the world-historical scene.  This is why selectively-reality-oriented scumbags like Leiter and his vile little cronies are fucked right in the reputational poopchute unless they mend their ways.  That's just the way it is; don't shoot the quasi-anonymous cuss-word-slinging messenger, now [you FUCKS].  (Digression-thrice-removed: My word search counts 94 instances of the f-word on the front page of this blog going back to Nov. 24.  Only 94???  I shall redouble my efforts!  Walter didn't watch his buddies die face down in the muck so that these fucks could waltz around the internet spreading their anti-Aristotelian hate.  95 "fucks" now.  96.))

Back to Jimbo: The method to the madness that went into creating the Lexicon is nothing new to serious long-time students of Objectivism: integration.  With that, there is a recognized hierarchy of knowledge   (a topic covered indepth in Understanding Objectivism and discussed in a segment of Chapter 4 of OPAR).  On top of this I'll make the observation that key concepts of methodology in Objectivism - integration, hierarchy, context, induction - are elements of a phenomenon known in more traditional terms as encyclopedic learning.  (I call it perfective learning.)  If you haven't drawn the connections already: Jimbo, an encyclopedic learner, found quite a home in the Lexicon, and later went on to found the leading encyclopedia on the internet, in which a "Getting to Philosophy" phenomenon is observed to be the norm, which is due unavoidably to the hierarchy of human knowledge.  Do you think this is all some kind of accident?  For some of us - especially those of us well-versed in the Randian Arts - this is all a no-brainer to figure out and comes as no surprise at all.  Philosophy is the most fundamental discipline with respect to the hierarchy of knowledge, the term-setter for all other fields of study, the integrator and uniter of all the disciplines, the primary, the fountainhead.  As Miss Rand puts it on p. 74 of ITOE:
If it should be asked, at this point: Who, then, is to keep order in the organization of man's conceptual vocabulary, suggest the changes or expansions of definitions, formulate the principles of cognition and the criteria of science, protect the objectivity of methods and of communications within and among the special sciences, and provide the guidelines for the integration of man's knowledge? -- the answer is: philosophy.  These, precisely, are the tasks of epistemology.  The highest responsibility of philosophers is to serve as the guardians and integrators of human knowledge.
(Question: why doesn't this appear in the Lexicon under the Philosophy entry?  Evidently the Lexicon needs further perfecting!)

To this I'll add the observation that Jimbo has advanced the cause of objective integration of human knowledge quite admirably; it helps to have a good philosophy informing one's habits and decisions, dunnit?  It's also an incontrovertible fact that Jimbo is perfectly normal - not some brain-numbed cultist the Leiters of the world wished would define Rand's avid readership - and a highly successful leader in business and culture.  He's the kind of person that the New Society of Reason can and ought to be modeled upon; all it takes is a sensible, not-excruciatingly-difficult-to-implement program of citizen education.

/digression

[As I'm a little tired now, I'll finish this posting later; I've given the curious and observant reader enough to chew on as it is, and all beyond any shadow of dispute at that.  And, yes, /r/philosophy (and, by implication, the contemporary Philosophy Profession) will be getting the Wednesday ass-fucking it's been begging for. :-D ]

To continue:

In The Psychology of Self-Esteem (1969), Nathaniel Branden wrote:

A man of self-esteem and sovereign consciousness deals with reality, with nature, with an objective universe of facts; he holds his mind as his tool of survival and develops his ability to think.  But the pscyho-epistemological dependent lives not in a universe of facts, but in a universe of people; people, not facts, are his reality; people, not reason, are his tool of survival.  It is on them that his consciousness must focus; reality is reality-as-perceived-by-them; it is they who he must understand or please or placate or deceive or maneuver or manipulate or obey.  It is his success at this task that becomes the gauge of his efficacy - of his competence at living. ... The temporary dimunition of his anxiety, which the approval of others offers him, is his substitute for self-esteem.  This is the phenomenon that I designate as "Social Metaphysics." ... Social metaphysics is the psychological syndrome that characterizes a person who holds the minds of other men, not objective reality, as his ultimate psycho-epistemological frame of reference.  (Mass-market paperpack, p. 179-80; original Branden article, "Social Metaphysics," appeared in the Nov. 1962 *Objectivist Newsletter*.)

So what does this have to do with anything I've been talking about?  Well, since every cognitive unit is interconnected with every other one: everything, of course.  Social metaphysics pervades - sometimes subtly, sometimes quite openly - so many aspects of human societies today that it would make Socrates and Aristotle fucking puke given the millennia humans have had to get their act together since their time.  What is even worse, even more disgusting, even more disgraceful, is when social metaphysics infiltrates and corrupts the world of philosophy.  Reddit's /r/philosophy subreddit is a microcosm of this deplorable phenomenon.

In the emerging age of social media, there are tools that people need in order to hone in on their likes and filter out their dislikes.  The Facebook "like" button is one such thing.  It aids people in organizing their mental and online content.  This sounds really nice in theory, but in practice - and when it comes to philosophy above all - no panacea has been achieved and none will be achieved given prevailing social-media formats.

The feature on reddit whereby users anonymously and unaccountably vote up or vote down content is the Achilles Heel of /r/philosophy.  It utterly destroys any defensible pretense to fairness, honesty, objectivity and related values.  The very notion that philosophical discourse should be subject to the mob-rule of such an upvote/downvote format is obscene.  It doesn't even matter what the popular prevailing views are, be it capitalism or be it socialism, eudaimonism or utilitarianism, Aristotelianism or Zizekism.  The inescable fact is that when philosophical discourse (i.e., the appearance of such) operates in effect under mob-rule (also known as "the hivemind" [cringe]), the very integrity of the discourse is shat all upon.  This is social metaphysics in a most ugly manifestation; what receives readership and attention is what is popular, not necessarily (and usually not) what is right.  There is one word eminently applicable to this phenomenon: evil, i.e., opposed to the requirements of successful human living.

Social media sites are crucial to the future flowering of culture and society, via the propagation of memes that survive or perish in the marketplace of ideas.  Reddit is today's leading example of such a social medium, in terms of subscribership and exposure.  Given the cultural primacy of philosophy, /r/philosophy becomes a particularly crucial focal point (at least for the moment...) in this context.  Its number of subscribers recently surpassed the 100,000 mark - almost surely far exceeding any other philosophy forums on the internet.  Users who go to /r/philosophy seeking wisdom have a reasonable presumption that what they are exposed to reflects the integrity of philosophical discourse.  If it fails to reflect this, then this constitutes an unnecessary, tragic and unconscionable stunting and delaying of intellectual - and therefore cultural - progress.

As it happens - and probably not all that coincidentally - Ayn Rand and Objectivism are unpopular on reddit.  The usership there is well-known to be left-leaning.  Left-leaningness isn't a particularly troubling thing in itself; as long as people have a means of expressing their ideas on a level field of play, the better ideas have at least a chance to win out.  What destroys reddit as a propagator of true and rational intellectual memes is a leftward bias - a widely-enacted cognitive vice that has the effect of creating an atmosphere of epistemic closure.  For those of you who make fun of today's Right for its epistemic-closure tendencies, I submit that you haven't seen nothin' yet until you see the left-biased vileness that prevails on reddit's social-metaphysical/mob-rule discussion platform.  For those of you who think that closed-mindedness, willful ignorance and similar cognitive vices are exclusive or near-exclusive provinces of the Right, the Left is at least as capable of such.  What's so galling about this is the hypocrisy of it, seeing as how those on the Left tend to pride themselves so much on being fair and open-minded.  And it even goes all the way to the highest levels - university philosophy departments, academic "philosophy" blogs, etc. - and it is, at root, why so many people out in the real world don't take the academy seriously.

(I'll make this observation: left-liberals seem to be quite a bit better at being intellectually conscientious.  It is leftists - the kind of people who are attracted first and foremost to Marxism, and who in scary unison hysterically and ignorantly hate capitalism - that seem to behave in the scummiest ways and encourage similar behavior among their fellow leftists.  Not truth-seeking but politics seems to be a primary motivator of their M.O.  A further observation: these leftist scum seem to find a particular affinity with post-modernism and its countless post- offshoots.  Not even this stuff is taken seriously in the vast majority of university philosophy departments, and yet it does find its way into other departments of the Humanities, where leftist scum run rampant and ignorantly hate capitalism as if out of instinct.  Fuck 'em!  They richly deserve to be the first departments to have their funding cut in university-downsizing processes.)

Back to Rand and Objectivism, and their unpopularity on reddit.  The arbitrary, anonymous-cowardly downvoting of pro-Rand comments and threads on /r/philosophy is bad enough, before we even get to the issue of their not even understanding Objectivism.  People who understand Objectivism tend to overlap quite well with those who are familiar with Peikoff's lecture courses.  This doesn't register with the anonymous cowardly downvoters; what seems of central importance for these entities is that Rand advocated capitalism - and, as such, all manner of scummy behavior and injustice is permissible in their minds in order to stifle serious and honest debate about her ideas.  This phenomenon is quite wholly independent of who it is that advances pro-Rand arguments there, how nicely they advance them, how popular or unpopular they are, or how well-reasoned their arguments are.  No; this pathology goes deeper than that, and it's all-pervasive on reddit: the behavior is just as bad if not worse on /r/politics.  But any of this shit in /r/philosophy is already well beyond the pale by definition for reasons I gave above, which makes it oodles more pathological in a philosophy forum than anywhere else.  These people are in the wrong or in a state of ignorance and yet no effective mechanism exists for those who actually understand Objectivism to correct them with as much exposure to readers/subscribers as the Rand-hating comments have.  I mean, this situation - just like the unconscionable and indefensible Drug War - is fucking ridiculous.

A great part of reddit's usership is young people, many of them college-age.  Many of them come onto reddit thinking that social-metaphysical mob-rule is acceptable if not the norm.  How do so many young people come to absorb and adopt such a mentality?  Moreover, how do college-age people come to accept it?  Shouldn't higher standards of behavior be inculcated in them, if not from an early age, then at least by the time they are in college?  Are their professors - most importantly, the philosophy professors - doing much if anything to encourage cognitive virtue and discourage cognitive vice, so that they can understand this social-metaphysical epistemic chaos and insanity for what it is?  And why does Ayn Rand, in particular, elicit the worst of such pathologies?

I think these questions pretty much answer themselves at this point, no?  Individualism - i.e., intellectual, moral, and political independence - is all but ignored in the academic mainstream, after all.

What the various parties involved here need to do, as expeditiously as possible, is to get their fucking act together.  If they so much as neglect to dialogue with leading adherents of unpopular viewpoints, their long-term credibility is shot.  They will be seen as obstacles to, and not advocates of, a cultural renaissance in which all ideas are debated out in the open on a level field of play.  Aristotle wouldn't accept anything less.

I'd like to make a constructive recommendation here, one that would alleviate some of this pathology, and that is for reddit to adopt a format, for its intellectually-most-important subreddits, similar to that of Usenet.  Back in the days of Usenet, evasion and cowardice just did not and could not thrive, given the ways in which the format encouraged openness and accountability.  This is not to say that Usenet did not have its downsides, but they were quite manageable and tolerable in comparison to anonymous social-metaphysical cowards destroying the integrity of discourse by burying comments and threads they didn't like.  In my experience, the Usenet group humanities.philosophy.objectivism embodied pretty much what internet discourse could and should be (at least given certain unfortunate imperfections at the time in the way people conducted themselves).  Since that time (the 1990s), the format of internet discourse has arguably devolved, fracturing into scattered web-based forums and eventuating in such realms of social "discourse" as Twitter and the dead-end format (for integral intellectual discourse, that is) that is currently reddit's.  On h.p.o., a moderator had the job of doing very light patrolling, primarily for spam; otherwise, people could say whatever the hell they wanted with the only repercussion being that they might end up in someone else's killfile-filter.  (Is there any fucking reason such a filter-mechanism couldn't be made available to reddit users, in place of an unaccountable, social-metaphysical upvote/downvote feature?)  I would not be surprised if, in its heyday - the late '90s, roughly - h.p.o. was home to the highest-caliber discussion on Usenet.  That shit just kinda naturally happens when perfectivist philosophy is the subject of the forum, and especially when the forum participants understand said philosophy (as opposed to parroting what malicious third-rate hit-piece writers on scummy leftist websites assert about Rand and her ideas, and getting upvoted into greater reader-visibility for doing so).

Whatever it is, /r/philosophy is not philosophy in a truly integral sense of that term, just as being selectively reality-oriented does not make a person integrally virtuous in character.  It is a bastardization of philosophy, a form of false advertising.  It is manifestly and (because readily avoidable) unconscionably pathological.  Evasion of this problem by the relevant actors can and will (of course!) only exacerbate the problem.

As I'm not here to do your thinking for you, I'll leave it to you, reader, to tie all these points together and act accordingly.  I've got other shit to do, after all.  (103 days and counting down till the shit hits the fan, or intellectual and cultural renaissance is underway....)

Sunday, September 16, 2012

A Deep Blue of Philosophy?

Just posted this to a reddit r/Objectivism thread:


I often find that when I come to some point of Objectivism (or anything else) that I critique, I employ the methods of Objectivist thinking and I can't think of any way around those methods, which emphasize the concepts of integration, context, and hierarchy. How does one attack those concepts without self-contradiction? Anyway, if I come upon something in Rand's writings that I think falls short, I critique it on the grounds that it isn't a correct application of her own prescribed methods. This is why I'm more comfortable calling myself a perfectivist than an Objectivist; it commits me to no doctrine or practice other than the relentless accumulation and integration of knowledge, like with Aristotle. There are chess grandmasters, and then there's Kasparov, and Aristotle is philosophy's Kasparov. (Which raises a question: could a philosophical "Deep Blue" be developed? Damn...has that question been asked before?)


Just to clear up a thing or two right away: Deep Blue isn't a conscious entity.  As it is there are discussions within philosophy of mind circles whether and how we can determine that a machine with the behavioral characteristics of HAL in 2001: A Space Odyssey is conscious.  HAL does display many if not all requisite characteristics of intelligence.  Deep Blue is far from a HAL, but much like HAL, is quite expert at performing the task of playing chess, but that is a rather limited task.

What led me quite quickly to think of HAL is what HAL is short for: Heuristic ALgorithmic.  I'm not an expert on what a heuristic algorithm involves, but I gather Deep Blue relies on such a princple.  (The term "heuristics" appears once in the Deep Blue wikipedia article, so I'm probably onto something.)

Something else to clear up: Where "the highest responsibility of human philosophers is to serve as the guardians and integrators of human knowledge" (Rand, ITOE), a Deep Blue machine wouldn't technically qualify as a philosophical machine because knowledge requires a consciousness.  (I'm pretty sure of that necessary connection but I'll think it through some more.)  What a Deep Blue machine, in the task of integration, would be integrating content without being aware of that content.  (I'm speaking here of the Deep Blue machine as it is now, not an extra-advanced one like HAL.)

But here's the interesting part: Say that scientists could program a machine of Deep Blue's computing power to crawl the web (Google, wikipedia, etc.), integrate its contents, and generate output for humans to work with.  Would that (not) be pretty awesome?  Would the task involve much greater complexity than that involved in playing a chess game while seeing 18 moves ahead?  Could such an algorithm be developed to hone in on what is essential content, and to hone in on connections between items of content, such as what terms in a wikipedia article are hyperlinked?  As has already been discovered, wikipedia has a hierarchical organization demonstrated through a certain pattern of hyperlinking practices, with approximately 95% of wikipedia entries leading to the Philosophy entry.  (This would come as a surprise to a lot of folks, but not the least bit of a surprise to Miss Rand, who, aside from penning endlessly-carictured novels, actually wrote things on the nature and role of philosophy in the human endeavor, and topics connected with that.  If this kind of stuff had already been spelled out in philosophy textbooks, I might have noticed.  Seeing as so few people acknowledge the fundamental role of philosophy in human life, I doubt this message, even if contained in textbooks, got through to the readers as it fucking well should have.)  Wikipedia is quite the example of a system of content, enabled by the development of the internet, that, qua mapping of territory, condenses or essentializes a vast array of territorial concretes.  (I think the term "encyclopedic knowledge" involves the same phenomenon, i.e., systematic essentialization, not necessarily an expertise or familiarity with the mind-boggling number of concretes that an essentialized system necessarily contains.  Encyclopedic knowledge isn't so concrete-bound.)

Hell, what might result if such a machine were set to the task of integrating the contents merely of a high-quality dictionary?

I'll leave the rest to the imagination.

Monday, May 7, 2012

Items for the Day

1. Why so aloof?

So, what have I been up to lately to occupy my time? In short: consulting various online information bases, e.g., wikipedia, reddit, rateyourmusic, acclaimedmusic, Scaruffi, Amazon, Oxford philosophy podcasts, Arts & Letters Daily, Greenwald, Sullivan, etc., really studying up on the world of Western classical music (next: rock, jazz and popular music), following lots of links, and vigorously applying the motto just below this blog's headline. (C'mon, whatever else you think of Rand, she's really right-on with this one.) How many of your "leading philosophers" out there today can lay claim to be doing all that? :-) (Next up: publishing the results of all this research ASARP.)

2. Mahler = the first supermusic?

That's the question that arose in my mind recently, since I absorbed his music more deeply and observed how it really seems to take music to the next level. That only prompted further curiosity about the rest of the world of classical music I had yet to "get," including especially Bach, Wagner, Bruckner, Schoenberg, and Shostakovich, or music I had been downgrading for not being robustly Romantic enough, e.g., Mozart. This also leads me further to question what I may have missed about the world of rock, jazz, and popular music. At the present time I have yet to find music that exceeds Mahler's in power and beauty, and there hardly seems any music since that matches it. From my experience the closest that comes to it in rock music, I believe, is work like Radiohead's 1997 album OK Computer (emerging over time, as younger generations age, as the most acclaimed album of the rock era). I don't think it meets or exceeds Mahler, however, and my hope is that one day the younger music fans out there will see this, too (along with having a general education in philosophy / critical thinking).

3. Politics and the 2012 election

Unless either of the two major presidential candidates has the balls to address $46 trillion dollar fiscal elephant in the room that are the Medicare and Social Security trust funds, I may find it hard to get at all excited about this year's race. (We already know they won't touch things like long-term climate change and potential resource-depletion, issues a science-literate polity would be concerned about, with a ten-foot pole.) I've seen estimates go as high as $70 trillion.

[EDIT: Okay, so for those of you reading this in 3012, what does $46 trillion mean? Well, in 2012, the national debt is somewhere around $15 trillion, nearly the size of the U.S. economy (GDP). This figure is actually the "gross federal debt" figure which includes some $5 trillion or so which is owed by one part of government to another, namely, the money in the Social Security and Medicare "trust funds." The $15 trillion figure is what gets cited a lot in the media. It is widely considered a staggering sum perhaps never to be paid back, though we have a number of commentators telling to take into account the load of debt relative to GDP and put this in historical context. Alright then: At the end of World War II, the USA had a national debt of around 125% of GDP. What that dollar figure was in 1946 I have an admittedly vague idea, but it is somewhere around $100 billion. $100 billion in today's dollars would be less than one percent of GDP. That was money all owed to "the public," being that Social Security was in its infancy and Medicare had yet to be formed. Further, the USA at the end of World War II was in such a position relative to the rest of the world that the 25-year postwar boom was pretty much inevitable, and since that time real median living standards have only crept up slowly and are now almost stagnating, with an increasingly uneducated and undercapitalized populace, particularly relative to world standards. On top of that, now consider this: the $46 trillion dollar figure is a present value figure, that is, the estimated obligations to come due to these "trust funds" in the future comes to around 3 times our present GDP. Present value means the time-discounted value of a sum divided into equal payments over a period of time. We actually have to discount by two factors: the time discount (the rate of interest) and the inflation discount. In the case of the United States government, the assumed time period involved approaches "the infinite horizon," and over that same period the present value of expected accumulated future GDP comes out to somewhere around $1 quadrillion dollars. In other words, as things are on there present course, we are basically on the hook for about 4.6% of our nation's entire productive future to cover coming Social Security and Medicare obligations. This is in comparison to the approximately 1.5% of our nation's entire productive future committed to paying off the national debt. In non-discounted terms, this comes out to the hundreds of trillions, or perhaps more, some decades down the line - an amount that seems staggering to us now the way that $100 billion doesn't seem like so much to us now, the way it did in 1946. Anyway, bottom line: if we're going to be crippled by debt nearly equaling our current GDP, then what about the looming obligations presently valued at around 3 times our current GDP? Think what might happen if 1946 USA were on the hook for obligations coming due totaling around $400 billion in then-present value with an annual GDP of $80 billion? And without the ignorant and decadent citizenry that is the norm today?]

Anyway, in a well-educated educated citizenry, this $46 trillion would not go almost entirely ignored while nearly everyone can tell you who Ryan Seacrest is (but few could tell you who Immanuel Kant is, much less who Rawls, Nozick, or Chomsky are). And were it to be addressed more than nominally, you'd have one side, driven along by the Occupy Wall Streeters, blaming capitalism (not enough taxes) and another side blaming government (too many promises in face of domestic and global economic reality). I can see where the capitalism-blamers are coming from, and still think they've got some head in sand about some economic fundamentals, stuff that the likes of Krugman, Mankiw, Cowan or Caplan wouldn't buy into. As for who is to blame, it really all comes down to how ignorant and decadent the American public have gotten over the years; the consequent vices comes out in both private and public sectors. As to whether the GOP has dodged its political bullet by nominating Romney (the only GOP candidate besides John Huntsman minimally qualified to mount a serious challenge to President Obama), that certainly remains to be seen. The crazy is strong in the party (the birfer stuff still won't go away, for one thing, and its approach to science is now certifiably pathological), and never forget 2008: a "reasonable" candidate was nominated, and we still got a flaky, fundamentalist ignoramus proposed - with an actual straight face, mind you - as ready to have control of the red button. Now that's crazy. In fact, seeing what the party base might still have up its sleeve in the train-wreck department may be the only motivation for watching the whole electoral charade.

4. Is it just me... or was the internet just a lot smarter back in the days of Usenet? Try as one might, I don't think one could find the true equivalent to alt.philosophy in today's internet. (Anyone who remembers those days and uses reddit much for discussion knows that reddit's format simply doesn't cut it compared the Usenet's newsgroups.) Which begs the question: What happened?!