Showing posts with label applied ultimate philosophy. Show all posts
Showing posts with label applied ultimate philosophy. Show all posts

Monday, July 15, 2019

So, is Trump a racist?

You're a statesman? Speak with wisdom, then, or STFU.

If anything distinguishes a full-time philosopher from an ordinary civilian, it's the degree of imagination and skepticism a philosopher applies to putative truth-claims.

Let's say, for instance, I test the strongest, most thoughtful representative of the Trump-bashing Democrat/left/"progressive" opposition with the following "offer" of exchange:

I concede that Trump is a racist, and you concede that the Trump-bashing Democrat/left/"progressive" opposition is intellectually bankrupt.

Fair exchange?

I'm not sure, because I'd be "exchanging" a certainty with overwhelming and incontrovertible evidence in its support for a mere probability or likelihood with a contentious body of evidence.

What's more, I don't expect to get such a concession of intellectual bankruptcy from even the "best," most responsive-to-evidence advocate of the Democrat/left/"progressive" segment of the electorate.  If they haven't figured it out by now, with all the evidence available, what will get them to concede what I take to be a certainty given all the evidence available to anyone who does his homework?

The very same Dem/left/"progressive" crowd, even its "best" representatives, are dismissive toward Ayn Rand, a towering neo-Aristotelian genius, and their attitude isn't just dismissive: it is grounded in an ideological hubris, arrogance, smugness, conceit, complacency, and a demonstrable ignorance of what Rand said and meant.  So when they savagely attack such an unknown ideal hidden under a strawman, do I expect much of anything better when they're going after lower-hanging fruit like Trump?

I regard it as a certainty that the left/Dems/"progs" are the boy who cried racism, and in doing so squandered their credibility and displayed their intellectual bankruptcy.

I'll now imaginatively reframe this topic, by ordering putative truth-claims in degrees of likelihood, plausibility, reasonableness, and so forth.  The basic idea being something that I may have gleaned from reading the Oxford Handbook of David Hume more than anything else I gleaned from it: beliefs or probability assessments should be proportional to the evidence.  (I take it that classical realism, a philosophical expression of common sense about the laws of nature independent of our experience of them, is not, for Hume, supported in principle by any of that experiential evidence.  His common sense is, as I understand it, pragmatic rather than involving "metaphysical" commitments about real mind-independent laws, entities. etc.  Different can of worms for another time...)

Now, not everyone has the same evidence-set.  Not everyone has done all the same body of homework.  But any careful observer of this blog knows that when I make a bold or controversial-sounding claim, I document it thoroughly with links or a process of independent reasoning.  So this is my personal assessment based on the homework I've done, which you the reader may not possess.  I don't expect you to accept that Rand is a towering neo-Aristotelian genius without having done the inductive homework necessary to recognize that fact.  (This is one way of stating Rand's distinction between the objective and the intrinsic.  That something is true doesn't automatically and immediately oblige someone who hasn't done the necessary cognitive processing to accept it as true.  Truth doesn't passively imprint on the human mind, as is the position of the authoritarian 'intrinsicist.'  But if an exhaustive and overwhelming inductive process supports an affirmation of it, then it is objectively true.)

First, the statements in the order they occur to me:

The American Left is intellectually bankrupt
Capitalism is far superior to socialism, morally and economically
Trump is a racist
Trump has a casual relation to the truth
Trump is less worse than the American Left
Ayn Rand is a towering genius
Aristotle is a better philosopher overall than Rand
Chris Cuomo is CNN's most thoughtful host
The current American political conversation is a shitshow
Philosophical education would solve a huge number of American and human problems
Trump is an equal-opportunity offender
Trump says a lot of racially insensitive and inflammatory things
Trump hasn't shown in action that he is, as he claims, the least racist person you'd meet
Trump inspires confidence in his policymaking abilities
Religion or politics without philosophy is a recipe for disaster
The sun will rise tomorrow
Mind is to body as form is to matter, rendering substance dualism defunct
We have free will, i.e., some broad range of behavior is ultimately up to us as agents (we have moral responsibility)
Moral responsibility and free will mean exactly the same thing
There is structural racism in America
The American Left cries racism so much that its credibility is shot
The American Left has a heightened sensitivity to racial and other injustice
Roughly half of Trump supporters are deplorable and/or irredeemable
CBP agents told detainees to drink from toilets
AOC's intellectual and moral compass is superior to Trump's
AOC's intellectual and moral compass is superior to Ayn Rand's
Noam Chomsky's intellectual and moral compass is superior to Ayn Rand's
Climate change is a serious problem requiring drastic action and soon
Artificial Intelligence will direct us to climate-change solutions

Now, the statements ordered approximately according to plausibility-to-this-here-homework-doer using basic copy-and-move tools:

The sun will rise tomorrow
Philosophical education would solve a huge number of American and human problems
Capitalism is far superior to socialism, morally and economically
We have free will, i.e., some broad range of behavior is ultimately up to us as agents (we have moral responsibility)
Religion or politics without philosophy is a recipe for disaster
Aristotle is a better philosopher overall than Rand
The American Left is intellectually bankrupt
The American Left cries racism so much that its credibility is shot
Ayn Rand is a towering genius
Trump has a casual relation to the truth
The current American political conversation is a shitshow
There is structural racism in America
Trump is less worse than the American Left
Chris Cuomo is CNN's most thoughtful host
Trump is an equal-opportunity offender
Mind is to body as form is to matter, rendering substance dualism defunct
Climate change is a serious problem requiring drastic action and soon
Artificial Intelligence will direct us to climate-change solutions
Trump inspires confidence in his policymaking abilities
Trump says a lot of racially insensitive and inflammatory things
Trump hasn't shown in action that he is, as he claims, the least racist person you'd ever meet
The American Left has a heightened sensitivity to racial and other injustice
Trump is a racist
CBP agents told detainees to drink from toilets
Moral responsibility and free will mean exactly the same thing
AOC's intellectual and moral compass is superior to Trump's
Roughly half of Trump supporters are deplorable and/or irredeemable
Noam Chomsky's intellectual and moral compass is superior to Ayn Rand's
AOC's intellectual and moral compass is superior to Ayn Rand's

So, yeah, I could affirm Trump is a racist but only if I were to affirm everything else on the list that appears before that.  And if I've done my homework, then I'm basically right about the Dems/left which means they're the ones who haven't done their homework before spouting or implying any number of truth-claims (including the patently ridiculous one about AOC being morally and intellectually superior to Rand - but that's what their intellectually bankruptcy has them committed to by implication if not explicit affirmation).

So where does it go from here?  The way I see it, either I have the Dems/left/"progs" dead to rights on their near-astronomical levels of hubris, or I just haven't done my homework thoroughly enough.  So, we're basically either an an impasse, or the Dems/left/"progs" need to clean up their act, big time, and they can start with taking in and digesting the second item on the second, plausibility-ordered list above (which I can state with a very high degree of confidence they have not undertaken, not yet anyway).  Implied in any number of high-plausibility things said above is that the American Right also needs to clean up its act (starting with item #2, again), although their hubris levels aren't nearly as triggering.

The way I see it, everything about this, based on everything produced to date in this blog, only stands to reason.  I need to get around (when?) to the Oxford Handbook of Free Will to be more confident that I've done requisite homework in that area, hence the "ambivalence" above about free-will-related statements.  (I'm more confident there is free will than that I know what exactly free will involves.  Am I a free-will libertarian or some kind of compatiblist, or is that a false dichotomy?  Still too busy working my way through the Oxford Handbook of Capitalism to focus my attention on all that right now.  And do I get to the Free Will handbook before getting to the Spinoza and newly-published Karl Marx ones?  I still haven't figured out the perfect research program yet, but I'm trying to via some kind of inductive process of elimination. Meanwhile, what are lefty Trump/Rand-bashers focusing their intellectual energies on?)

[Addendum: This country cannot have a rational conversation about racism or who is a racist when there is not common agreement on what is racism.  The "side" that has cried racism umpteen times does not agree with the other "side" about this, nor do I think (based on countless observations at this point) that the "side" that has cried racism umpteen times is prepared and willing to have a good faith dialogue with the other "side."  The former is too filled with hubris and is too insulated in its own epistemic and values bubble.  "He calls Mexicans rapists" or "His proposed border wall is racist" or "He calls black athletes sons of bitches" or "He said white supremacists are very fine people" is shitty so-called evidence revealing more about the thought processes of the "evidence"-mongers than anything; it doesn't matter if they come up with stronger examples, because they degrade standards of evidence when including the far-weaker ones (and treat them as obviously good evidence, no less).  Observe what they considered good evidence when they recklessly and unaccountably smeared Kavanaugh.  Etc. (etc. etc....)  There is (I believe) structural racism in the country, that it is more extensive than the Right is willing to acknowledge but much less extensive and pervasive than the Left keeps crying, and the Left is guilty of ignoring the perspective of black conservatives like Sowell et al.  The Left squanders credibility by bitching and whining all the time about how unfair things are, and with its reverse-racism of identity politics and race-based university admissions discrimination.  And how they go out of their way to avoid good faith dialogue with the opposition destroys their credibility the most.  Their narratives are ludicrous.  Just get them to address the arguments and positions of Ayn Rand with a strong Rand-defender present and watch them turn into basket cases, which I absolutely guarantee they do and will.]

[Addendum #2: This video makes a good point!  Would that the MAGA-bashers also get the message therein?  Or: how about if everyone wises up, ffs already?  [Addendum to addendum: this was the next video in my feed.  It seems like it's on the right track but at the end Prager says that good people overcome their feelings with the right values.  An Aristotelian phronimos (virtuous/wise person) doesn't experience a conflict between feelings and values.  What Prager is speaking of isn't virtue proper but continence.]]

[Addendum #3: What if the American Left considers it a worthwhile "exchange" to blow all its credibility by crying racism so much if they get a polity more sensitive to racial injustice in return?  But it's a rather unfortunate and unnecessary "exchange," innit?  Once all that credibility gets blown on this topic, what about the next important/urgent topic that arises?  And what if they've already blown their credibility on these other topics as well (which they have)?]

Tuesday, January 29, 2019

Spreading philosophy for children ASAFP

As I keep pointing out (and for abundantly good reason), philosophy for children is far and away the biggest no-brainer of all time.  Right now people are fighting over crumbs compared to what's at stake here.  Given the nature of philosophical activity, properly conceived - as love of wisdom and therefore organized (and therefore better) living - there is perhaps no human problem that can't be solved by more philosophy.  (It gets even better with Aristotelian philosophy, which may be the best kind of philosophical activity around.  If you haven't yet thought in terms of 'Ultimate living through ultimate philosophy,' then you have some catching up to do.)

The thoroughly-researched Stanford Encyclopedia of Philosophy (SEP) entry on Philosophy for Children has an almost fresh copyright date (2018), so it's not like this article has been sitting around for a long time not being noticed on its merits.  What the 2018 copyright date does say is that it took about that amount of time for a philosopher to do the necessary integration of research materials out there and consolidate the essential findings all in one place, with a compelling narrative tying it all together.

(I've had the time/resources only to go through McCarty's Little Big Minds, within the past several months or so.  Just on its own it makes a compelling case for philosophy for kids, but it has a 2006 copyright date.  What has happened in the intervening 13 years?  Someone with the time, interest and expertise had to come along and organize all the available research.  YouTube will provide leads to Jana Mohr Lone and others (edit: see also Lone's blog), but won't provide you the comprehensive set of leads available at the SEP entry.)

So we're into the second year after the SEP entry's publication, and at least one philosopher has taken up the task of blogging about it vigorously.  I have just taken the next step of contacting the author of the SEP entry by email to inquire about how best this no-brainer idea can be spread ASAFP.  The author probably has a good network of contacts in this area, and if a network of contacts includes philosophers, a potential intellectual juggernaut is in the making.  By its very nature any opposition to philosophy for children is intellectually impotent, easily overwhelmed given enough time and dedication among the philosophers, the most advanced-level integrators in the humanities.

The question: why didn't I think of contacting the author before today?  Well, this is the nature of incomplete and imperfect knowledge, and limitations on time and mental resources.  Were I smarter than I am (I am merely a fanatical lover/pursuer of wisdom), this may well have happened sooner.  The better (Aristotelian) policy of mental integration being applied, the sooner such discoveries can be made and exploited for maximum benefit.

And, so, if you're reading this, what measures might you take to help spread the message of philosophy for children?  Perhaps contact the author of the SEP entry as I have and express your support.  Provide the SEP link with a good money-quote (this linked one quoting the author that most anyone with philosophical curiosity themselves can teach this subject; and most anyone can have philosophical curiosity) on social media when good opportunities arise, making sure to mention how authoritative the SEP is.  Those are a couple ideas that occur to me so far.  (Do I have to do all this myself?  Or will the end of history simply have to be a collaborative effort?  But of course it will....)

When a philosopher-friend on facebook linked to this article (by Rod Dreher at The American Conservative almost despairing over the seductive appeal of "alt-right" views to alienated young white men seeking meaning (and we're not talking the benign and philosophical Jordan Peterson-type guidance, but, well, identity-politics for white males), the thought occurred to me: "Gee, wouldn't it be nice if this or the next generation of young males are taught to think philosophically before this all becomes a problem...."  Seeing as I can't fathom a remotely plausible comeback to this, there probably isn't one.

Is there any social problem that wouldn't be optimally addressed by philosophy for kids?  Just now I see on the news the latest story about cop-killing dirtbags.  Put the kids on philosophy and they won't end up being cop-killing dirtbags.

Given that this topic is of the highest priority for a wisdom-lover, I will continue to pursue this vigorously however I can.  Providing top-notch blog postings as evidence for the benefits philosophy can bring will continue to be a part of this process.  But others with sincere concern about the future of humanity will have to do their part, as well.

I am currently discussing a bet on facebook with Bryan Caplan (Econ, GMU), winner of 14 bets in a row and counting, as to how soon philosophy for children can/will be part of the regular education curriculum nationwide (if not worldwide...).  If you follow the logic of this through, at some point there will be a checkmate situation against any opposition to philosophy for children.  (Just the very publicizing of the bet/idea can only affect the very circumstances being betted on, in the direction of philosophy-for-children sooner than later.  Think this through, and the only end-result is checkmate, pretty soon.  Just what the endgame will look like, I do not know yet, but it should be pretty awesome.)  I am willing to bet with long odds.  Given my own context of knowledge, it's a no-brainer.

Like Sciabarra did his homework in his own area of expertise, I did my homework well enough to notice the McCarty book in a library (who uses those anymore?) and to notice and promote the SEP entry so relatively soon after its publication, as no other philosophy blog or social-media platform is doing (yet).  (I found the SEP entry by googling "philosophy for children" after finding only so much material on youtube and not being satisfied with that.)

The rest of this blog's entries, and my book, should be a good indicator of how well and thoroughly I do my homework.  Philosophy for children will get them doing their homework really darn well, also.

Why delay?

[Addendum: Why does American politics kinda suck right now?  Well, a huge part of it has to do with our elected 'leaders' being so philosophically illiterate when contrasted with all of the key Framers.  Think of whatever social problem we have and it probably, likely, or definitely has to do with not enough philosophy going around.]

[Addendum #2: Imagine a scenario: the teachers get a 5% bump in pay/funding if they teach philosophy for kids according to the best available researched protocols, and additional bumps as results come in. Why wouldn't they go for it?]

Monday, January 28, 2019

AOC and the toxic twitterized destruction of discourse

It's amazing how no one has drawn the cognitively-available stark connection between these two phenomena yet.

The legendary toxicity that twitter brings to (the destruction of rational) discourse is now becoming gobsmackingly clear to more and more people.  Unlike blogs (see the best one around right now, for instance - see just the output from the past week alone; it's legendary [with more recent posts under the influence of cannabis, giving lie to claims that it impairs productivity]), Twitter is a low-effort, low-thought-demanding medium.  It appeals to people's pleasure centers and encourages them to 'like' whatever satisfies their biases or to 'dislike' whatever would disconfirm them.  (The vast information made available by the internet, absent a philosophical mindset properly drilled into its participants, only means more information that can be ignored, distorted, etc.)  Social media in its present form places pleasure over truth, a problem Socrates, Plato and Aristotle noticed plenty early on.  It seems people don't learn (fast enough).

The most important topic that can be discussed right now is philosophy for children.  You won't find that being discussed on Twitter.

Let's set aside the Trump phenomenon for now - I'm not interested in the slightest in leftist-loser and Democrat whataboutism at the moment - and look at perhaps the single most intellectually-destructive and therefore toxic figure on social media right now, Alexandria Ocasio-Cortez.  I know that twitterized memories may be short, but let's look back within the past month for the level of idiocy AOC is capable of, and rewarded with "likes" on social media for:

Republican hypocrisy at its finest: saying that Trump admitting to sexual assault on tape is just “locker room talk,” but scandalizing themselves into faux-outrage when my sis says a curse word in a bar.
GOP lost entitlement to policing women’s behavior a long time ago.
Next.


(This tweet was in the wake of incoming Demon Rat congresscritter Rashida Tlaib saying that they would "impeach the motherfucker!")

I'll reproduce what I said earlier in this blog, and to which there is no reasonable counter that I can remotely fathom:

In the twisted cognitive world of [AOC] & Co., such gender-baiting is now the norm even when it is illogical and gratuitous.  To anyone with common sense - this excludes today's unhinged leftists - the gender of the person using foul language toward Trump is entirely irrelevant. 
But even more damning of [AOC]'s cognitive "skills": anyone who knows how to read and parse language properly knows that Trump was not admitting to sexual assault.  He said that he grabbed women "by the pussy" and that they welcomed it.  ("You know, I’m automatically attracted to beautiful — I just start kissing them. It’s like a magnet. Just kiss. I don’t even wait. And when you’re a star, they let you do it. You can do anything....Grab them by the pussy. You can do anything.") 
Perhaps the demonic Democrats have managed to bastardize the meaning of "sexual assault" as well?
This is not the only time AOC has spread her blatantly toxic (intellectually inferior) garbage on social media.  Let's try this one out:

Ocasio-Cortez Responds to Republicans Criticizing Her Over Latest Mistake: Stop 'Drooling' Over My Every Word

Ryan Saavedra provides video in which AOC says: "If we work our butts off to make sure that we take back all three chambers of Congress — Uh, rather, all three chambers of government: the presidency, the Senate, and the House."  Saavedra adds: "The 3 branches of government: executive, legislative, judicial."

How does AOC respond to Saavedra's correction?  Watch:

Maybe instead of Republicans drooling over every minute of footage of me in slow-mo, waiting to chop up word slips that I correct in real-tomd, they actually step up enough to make the argument they want to make:
that they don’t believe people deserve a right to healthcare.



Let's set aside for the moment the issue of a 'right to healthcare' (an issue AOC would be too ignorant to discuss non-toxically). [ * - see appended note]

Here is what AOC considers to be a real-time correction:

"If we work our butts off to make sure that we take back all three chambers of Congress — Uh, rather, all three chambers of government: the presidency, the Senate, and the House."

It is simply rationally unacceptable for an elected member of Congress to get away with saying that she made a correction here.  Do I need to spell it out?

(See also: Dunning-Kruger effect, observed in those whose overestimate their own cognitive abilities and don't know it.)

In just the past few days, AOC took to more flat-out intellectual laziness/dishonesty, by smearing a source based on its supposed funding source.  (Only when she was called out on her obvious scummery did she back down.)  She doesn't really care about doing her homework before making her claims.  Nothing about AOC's MO is progressive.

[Edit: Does AOC's following have the cognitive characteristics of an apocalyptic cult?  Cult leaders are well-known for their charisma but otherwise generally reviled as toxic.]

[Edit #2: In the "You can't make this shit up" department, AOC said, "I think it’s wrong that a vast majority of the country doesn’t make a living wage."  How can someone possessing such a superior moral compass be so intellectually lazy?]

[Edit #3: The real problem with AOC?  Her enablers.]

If we want to really crack down on social media (and especially twitter) toxicity, we should home on in its biggest offenders ASAFP.

Next up: More on philosophy for children.

[*] - The global GDP right now is roughly $75 Trillion, or about $10K for every inhabitant of the planet.  How much would it cost to fund this so-called right for all people who putatively have this right?  Why are the so-called rights of which AOC and her "progressive" ilk speak so expensive?  This is a separate issue from whether a decent people, through some institutional arrangement or other, statist or private, help to ensure people's needs are met.  This is about what kinds of enforceable claims we can make on the lives, minds, and efforts of others.  [The claim of a right not to be killed is enforceable, but doesn't really make any demands on the lives, minds, and efforts of others, now does it.  Anyway, the point of having a government isn't to generate desirable outcomes but to secure freedom.]  Even Ayn Rand says in her Galt speech that helping others as a spiritual payment for their virtue is a selfish necessity, but not a matter of duty as such.  This is even assuming people would need help in a society where its members live with maximum rationality, able (e.g.) to compose blogs that meet high philosophical standards.  It's easy to make happen.  Plus, healthcare costs can be drastically reduced for just about anyone who does his lifestyle homework.  The Democrats and Republicans are fighting over CRUMBS right now.

Sunday, January 27, 2019

Applied philosophy for children: An NFL do-over? (you know, for the kids)

This is part of a new series of blog posts on philosophy for children - far and away the biggest no-brainer in history - and I can't think of a better time for kid-accessible applied philosophy at the present time than the case of the worst no-call of all-time.  It has raised important ethical questions as to whether the Super Bowl is tainted.

In my earlier post I gave my reasons for regarding a Rams-[AFC Team] Super Bowl tainted due to the horrible officiating, and that the Rams in the name of honor and fair play should agree to a quick and easy do-over like the kids could figure out so easily in their street games.  They even admitted to cheating, so why not own up to that in action?  (Just resume it from where the game was assuming the play was called correctly, if the Saints score a touchdown they go the Super Bowl and if the Rams stop them they go.  The poor referee [I know, I've been there, but come on, man, ffs] even gets to save face.)

I mean, let's say the NFL asked the kids - their most important fan base, currently and long term (this sport is like pro wrestling but not all scripted; I liked both as a kid but outgrew only one of the two...), what they think the fair thing would be to do.  A do-over, right?

Should honor require the Rams to admit what getting away with a really significant cheat entails ethically, and to accept a do-over?  What do principles of justice and virtue (honor being among them) require here?  That would be a great exercise in getting the ball rolling in getting the kids to think philosophically.  Yes? :)

Oh, and wouldn't that be a lot better for the ratings (you know, for the adults)?  Not just the do-over, but the Super Bowl itself, which I and many others are planning as of now to avoid....

[In the posting queue: 'Ultimate Blogging tips: for Philosophers' ^_^ ]

Saturday, January 26, 2019

Trump's border barrier as NOT a racist immorality: a short and simple proof

The barrier(s) would only keep out those who would try to get into the country illegally.  (Q.E.D. in one move?)  How is that immoral?  How is that racist?

Trump should also ask for some funds for that big, beautiful, inviting door for people of all backgrounds and colors, who are willing to learn about and assimilate appropriately into our can-do (etc.) culture, are willing to learn and abide by the laws like the natural-born citizenry, aren't hidden members of our society, become productive and value-adding, etc. etc., who are willing in order words to go through the proper vetting.  Trump should also been over backwards to ensure that the border-detained kids are given as humane a treatment as our cherished vets (where he talks of making heads roll at the VA when they let our amazing veterans down).  Right, Trump & Democrats?

[Note: "ineffective" does not mean "immoral."  "Immoral" means a categorical rejection of the idea, even if it did cost the dollar that Pelosi, caving in on the principle of it (heh heh heh...), offered the President.  Also, we need to get a dialectically satsifactory resolution to Mexico paying for this new barrier addition. lol ]

Credit where it's due: Leiter lays the smackdown on academic identity politics (and related mischief)

A case in point for why people should be paying a lot more attention to philosophy blogs and a lot less attention to nitwits and trolls on twitter.

Some context: As anyone who's been observant of such things knows, Brian Leiter, U. of Chicago Law Professor, founder of the Philosophical Gourmet Report for industry-standard ranking of leading university philosophy programs (NYU, Oxford, Rutgers, et al), also runs Leiter Reports, billed as the "world's most popular philosophy blog since 2003."  (Nevertheless, he's a loathsome leftist loser of the neo-Marxoid variety, and reckless Rand-basher.)  He is a keen observer of who's who in academic philosophy.  The Ladder Man, as Maverick Philosopher eruditely dubs him (for "his obsession with rankings and status. (One of the meanings of the German Leiter is ladder; another is leader as in Gauleiter.)"), knows whereof he speaks in this area (just not on Rand or capitalism, though; but on Nietzsche, jurisprudence and academic politics he speaks with authority).  Finally, he had to step down as lead editor of the Gourmet Report a few years ago after having acted in a notoriously combative, divisive, rude and unpleasant manner toward a number of his colleagues.  He seems to be an expert in the less appealing aspects of academic politics, then.

His recent commentary on the seemingly extraordinary American Academy of Arts and Sciences selection process merits some notice and honest facing-up-to by all concerned:

Elections to the Academy follow certain patterns.   For example, in 2012, MIT's Stephen Yablo was elected to the Academy.  The following year, his MIT colleague Rae Langton (now at Cambridge) was elected.  Two years later, Langton's friend and former colleague, and Yablo's spouse, Sally Haslanger at MIT was elected.  Haslanger (well-known, of course, for her commitment to diversity [vide Reed for an explanation]), quickly joined the selection committee for Philosophy, and that year only one white man (in his 70s) was elected while two prominent feminist philosophers were among the small number of honorees.  The latter is hardly suspicious:  I've observed the same patterns over the years with formal philosophers, with epistemologists, and with Kant scholars--once one gets in, others in that sub-field are admitted in the subsequent years.  As one AAAS member wrote to me a couple of years ago:  "newly admitted members are often energized to make nominations," and, unsurprisngly, they invest that effort in their friends and colleagues.  
But if there was ever a "popularity contest," it would be the AAAS, in which existing members vote on possible new members on a scale of 1-5 (just like the PGR scale for whole faculties!).  Ballotting proceeds in two stages.  Any two members can nominate someone for election to the Academy of Friends, and after an initial round of voting, 8-10 candidates are submitted to the membership for final votes.  The "panel" is, I'm told, bound by the votes of the existing members, except when there are "diversity" considerations. The current panel consists of Susan Wolf (North Carolina, the chair), Julia Annas (Arizona) Sally Haslanger (MIT), Dan Hausman (Wisconsin), Beatrice Longuenesse (NYU), and Stephen Stich (Rutgers).  The Chair of the panel must ultimately negotiate with chairs of other humanities committees over how many philosophers get to be put forward for membership.
A current Academy of Friends member sent me the list of the current first-round candidates.  This was against the rules, but I suspect that s/he was concerned about the way things have been going.  I will not name any of the nominees.
Understand that most faculty who are elected to the Academy are 60 or older; in philosophy, faculty who are elected around age 50 or younger are few and far between (examples would include, in recent years, David Chalmers [NYU] and John MacFarlane [Berkeley], and, in years past, David Lewis and Martha Nussbaum).   Excluding faculty who were clearly nominated in cognate disciplines, and then put on the philosophy ballot for possible "interdisciplinary" inclusion, there were 31 pure philosophy candidates. 
15 of those candidates were women, 16 were men.  That's already remarkable given that only about 20% of senior philosophy faculty are women.  Of those 15 women, two were also racial or ethnic minorities, and a remarkable 9 of the 15 were feminist philosophers and "friends of Sally," as it were.  Of the 16 men, 3 were also racial or ethnic minorities.  Out of 31 nominated candidates, there were 13 white men.  Of the nominated women, 9 of the 15 were faculty members at top 50 PhD programs.  Of the nominated men, 16 of 16 were at top 50 PhD programs.  Of the nominated women, two were over the age of 70; of the nominated white men, three were over 70.  Of the nominated women, five, maybe six, are under 60; of the nominated white men, two, maybe three, are under 60.

The academic PC (sic!) cohort can run but it cannot hide.  The Ladder Man knows whereof he speaks here.  When even a rabid leftist of his academia-related knowledge says that this shit has gone too far, that's a good sign it has.  If this is happening in the most rigorous of academic disciplines like philosophy, can you imagine where it's headed in the less demanding disciplines, especially the ones with tons of politically-left inbreeding?

In any case, why should philosophers of greater merit be sacrificed on the altar of "diversity" and political connections?

(Gee, ya think libertarians and conservatives could use some friends in academia to enhance their status and therefore influence there?  For the students' sake, of course.  The wasting of intellectual potential for all concerned here [for now] is a bit sickening to watch.)

As illustrated previously, this is what happens when corrupt institutional practices clash with philosophy.  Philosophy can and will lay the smackdown.

[I note that Kolakowski's (Oxford) academic status as a Marx-interpreter(/debunker) far exceeds that of Leiter (a mere PGR top-25 program -- WAIT, HOLD ON A SEC, he's not even in the PGR-ranked philosophy department, but rather the law school there -- ) and he seems not to have learned a bit of good social (ultimately, intellectual) graces from his Aristotelian colleague at Chicago, Martha Nussbaum, among other character faults.  Should the Ladder Man shoot back that Oxford also had "the greatest Marxoid thinker of recent times" in G.A. Cohen, author of Karl Marx's Theory of History: A Defense (OUP, 1978), I guess the answer lies there?  How odd that would be, as I see no evidence of some subsequent dialectic between these two on the intellectual credibility of Marxism.  Mises' monumental Socialism book (Eng: Yale U Press, 1951 [1922]) settled the question of the intellectual credibility of socialism nearly a century ago now, and the socialists didn't do anything adequate to respond to that (they did make an ultimately-failed attempt to answer Mises on the 'economic calculation' problem but didn't address the deeper structural folly of traditionally socialist thought which manifests in its intellectual-lightweight tendencies toward cultural destructionism and generally flouting the accumulated wisdom of tradition), or to Mises' subsequent demolition of Marxoid historical materialism.  Students of the debate like Hayek had it figured out early; socialism is an intellectual basket case, the opiate of the 'intelligentsia.'  It seems like a pattern of debate-avoidance among leftist losers might best explain what the Cohen-Kolakowski relationship looks like to me, and that Kolakowski is - despite shared institutional affiliations (see the parallel there at Chicago) - a dialectically superior philosopher.  Never mind the demonstrably intellectually inferior character of socialism as shown hereAristotelians are better philosophers than Marxoids, so I suggest the in-denial Ladder Man and his currently-loathsome leftoid ilk do a better job to take after his Chicago colleague.  Maybe there's more nobiity to be found on Leiter's Nietzsche side of things?  And, leftoids/Marxoids, if you really wanna do your homework thoroughly, with due dialectical completeness, take a lead from neo-Aristotelian 'dialectical-libertarian' Sciabarra, why don't you, ASAFP. To be continued? . . .]