Showing posts with label religious right. Show all posts
Showing posts with label religious right. Show all posts

Sunday, February 12, 2012

The Cultural-Conservative Right: Irrational Bigots?

[General blog-note: The "perfectivism" (or whatever it will be) book is still in the works, but taking considerably longer than originally expected. I guess there's no big surprise there. The project seems to keep on evolving/"perfecting" as new information is continually inducted/integrated. In any event, progress on the book is not advanced in a meaningful way, from what I can tell at this point, by significant amounts of blog-activity. But items of note will be posted from time to time.]

It looks like, with the crash and burn of the moronic Perry campaign, and the visceral unlikeability (among other things) of Newt Gingrich, the new darling of the conservative evangelical base of the GOP is Rick Santorum, of "gay marriage logically leads to interspecies marriage" infamy. The very fact that a fucking moron like Santorum is still in the race at this late a stage is undeniable proof that the GOP is intellectually bankrupt. (As if the fact that a fucking moron like Sarah Palin was VP nominee in 2008 wasn't proof enough!)

Anyway, same-sex marriage has been the pet issue of the religious right in the USA in the last decade; it's safe to say that this issue has been so important to the GOP's electoral politics that the Right essentially staked its intellectual credibility on this issue. How have they fared?

To get an idea, look at the following two perspectives on the recent court ruling striking down Prop. 8, one from Slate.com's Dahlia Lithwick, evidently a supporter of same-sex marriage rights, and Maggie Gallagher, a leading opponent:

Is That All You Got? How the proponents of a gay marriage ban just ran out of arguments.


Ninth Circuit to 7 Million California Voters: You Are Irrational Bigots

The first piece, by Lithwick, consists of more than a dozen paragraphs of substantive analysis, giving ample time to the dissenting judge's argument, noting that he cites as precedent a case known as Baker v. Nelson, then mentioning that the majority "suggests that Baker raises different questions and is less relevant than subsequent cases, including Romer v Evans." Lithwick then cites Western State University College of Law professor David Groshoff: "Baker's relevance in this debate more or less disappeared in Minnesota in 2001, and several years later nationwide, when sodomy laws no longer applied to consenting adults."

Meanwhile, Gallagher's piece essentially consists of all of the following as it relates to the case at hand:

Dishonestly, the court claimed it did not require any heightened scrutiny to reach this result.

The very timid dissent (“please don’t go after me!”) points out that Baker v. Nelson is ruling precedent and that the differences between same-sex and opposite sex couples in terms of the state’s interest in responsible procreation could be rationally related to a legitimate state interest.

That's it. That's enough, in Gallagher's mind, to oppose this decision. Now, I'm not an expert on law, so I don't know what "heightened scrutiny" refers to without googling it up. In any case, we're told that the court was dishonest in claiming it did not require heightened scrutiny. How is it dishonest? Gallagher doesn't say.

Gallagher does mention Baker v. Nelson, claiming that it is "ruling precedent," though does not so much as mention the other considerations brought up in Lithwick's piece. (The "please don't go after me" part of Gallagher's posting is actually quoted and linked from Lithwick's article, BTW; both agree that the minority judge's dissent was flimsy.) Is it because Gallagher doesn't acknowledge that those other considerations exist? Is it because she ignores them? Is it because she doesn't grasp what they're about? We just don't know. All we know is that she apparently thinks that precedents shouldn't ever be overturned, or at least this one ought not be. Why, we are not told. The whole point of the Prop. 8 trial, however, is in part to determine what legal merit or weight such precedents might carry, assuming they even come to bear on this case. The whole idea is for the Prop. 8 advocates to come up with compelling rationale for denying marriage rights to same-sex couples.

Lithwick's piece goes into detail as to why these arguments simply didn't hold up, namely because they don't rest on any good evidence. This is pretty much what ordinary common sense and political back-and-forth had figured out all along, as the Cultural Right threw up one shoddy argument after another. The Prop. 8 trial only formalized this debate under fair rules of argument and evidence, where hysterical 30-second ads and hit-and-run op-eds don't count. The Right, predictably, failed. What the commonsensical and informed people suspected - that the "arguments and evidence" presented against same-sex marriage are little more than intellectually-disreputable rationalizations built on disapproval of gay sexual relationships - is now quite solidly confirmed.

After a detailed analysis, Lithwick sums it up thus:

So there you have it: That’s the best case that can be made against gay marriage. An appeals court dissent that rests on the premise that states needn’t act rationally, or offer evidence of rationality, or even be rational in creating classifications, so long as someone publishes a study and someone else believes it. That’s the best they’ve got, it seems.

That is not legal argument or empirical evidence. It is the death rattle of a movement that has no legal argument or empirical evidence. Nobody disputes the fact that Americans opposed to gay marriage believe passionately in their ideas and arguments. But that doesn’t necessarily mean those arguments should win in a court. The best thing that could have happened in the Prop 8 case just happened. The dissent has no clothes.

Gallagher might interpret this statement to say: "Ninth Circuit to 7 Million California Voters: You Are Irrational Bigots."

Well?

What this goes to show, at the very least, is the importance of philosophy to a culture, in determining how well and how critically people think. Will the Right take a hint?

Sunday, December 12, 2010

Hooliganism

There's no surer sign of the breakdown of our educational establishment than the way a nominally-educated group of people on a social "news" site like Reddit.com operate. Here is the list of items on that site with "Ayn Rand" in the title.

There is a term that floats around from time to time in Objectivist circles to describe the gleefully cynical, anti-seriousness, anti-ideas, anti-values mentality these people take, especially when the subject of their "criticism" is Ayn Rand. It's like an instinctive hatred of the good for being the good, but some kind of variation on that theme. The term floating around from time to time is: Nihilism. Now, there's only one dictionary definition of that term that might describe this anti-intellectual attitude. Arguably an updating of the lexicon is in order. There is, however, an existing term, one that Ayn Rand used herself to describe these twerps: Hooliganism.

For Hooligan-in-Chief, I would nominate Comprachico Leiter. "Hooliganism" describes perfectly his anti-intellectual attitude when the discussion turns toward anything capitalism-like. The latest instance of his hooliganism - well, the most obvious recent instance of hooliganism - is in this blog entry, titled "Kentucky Embarrasses Itself," which consists of all of the following:

What a pathetic country this is.

Keep in mind that this claim is being made by a full professor of law and humanities at one of the nation's leading universities. This is not an isolated case among his blog entries. On numerous occasions he has spoken ill of this country and also of how "lost" and "hopeless" the situation is (as if there is no free will, or something - who the fuck knows).

One thing that is axiomatic to the intellectual hooligans is that capitalism is evil, and that America is a screwed-up country that needs to be more like the social democracies of Europe. What's more, they do not entertain a serious, informed discussion on the subject. The tactics - again, see the link to the reddit threads above - amount to ignorant sneers.

There is also one facet of reddit that contributes to a virtually-unchecked hooliganism: the "upvote/downvote" model. Countless times a substance-free one-liner races to the top, while an intelligent response is downvoted right to the bottom. The social-metaphysical cowardice this encourages is beyond fucked-up, and it has resulted over time in a "brain-drain" of sorts. I submit that it's a similar "brain-drain" phenomenon that explains the anti-capitalist, anti-Rand hooliganism in the humanities departments.

The ones with the best minds are the ones most amenable to Rand's ideas - but those folks are not in the humanities; they are out building businesses and paying taxes to support the Leiters. The incentive/reward functions are way different between these two avenues. In the humanities, technical and abstruse arguments with little discernible real-world import can garner big rewards. A Theory of Justice gets held up as a greater example of human achievement than the building of Microsoft. Rand referred to this crowd, too, as full of hooligans disguised as philosophy professors. (A much more undeservedly-polite expose of the intellectuals' anti-capitalist mentality is provided by Nozick. Leiter and his ilk are merely the most open, consistent and unapolegetic hooligans.)

Where, after all, do the reddit-style hooligans get their hooliganism from?

(The activist-equivalent of these hooligans can be found at anti-free-trade riots here in the States, or at anti-budget-tightening riots in France and England.)

The irony here is how these very same hooligans will decry the anti-intellectual nature of the religious right, as per Leiter's posting above. Leiter's hooliganism in this case consists in tarring all of America due to some idiots in Kentucky. (This by a guy who runs a leading philosophy blog, mind you.)

It is little wonder that the ordinary American feels caught between idiots and hooligans on all sides, be they fundie fucks in the south, or sneeringly elitist, anti-America, ivory tower fucks like Leiter pretending to educate our nation's youths.

(Lest any of you fucking hooligans accuse me of hooliganism for identifying you as fucking hooligans, please don't bother with your hooligan-like moral equivalence. You make me fucking sick.)

:-)

[ADDENDUM: After spending part of the last few days confronting a number of the nihilist-hooligans on reddit - an even worse intellectual shithole of a website than I had thought, I discovered - I think I can relate to the huge sense of discouragement and disappointment Rand experienced when the hooligans got a hold of Atlas in the most obscenely intellectually incompetent fashion - the most stubbornly, obstinately, awesomely-committed-to-misconception fashion. The little reddit hooligans running around aren't the same published hooligan-reviewers that so upset Rand, but the phenomenon in either case can be emotionally exhausting and draining to a pro-values, pro-reason, pro-capitalism advocate. I'm sure Rand was so disgusted with these . . . entities . . . that she would have wanted figuratively to wring their fucking necks. The stylistic issues in Atlas don't begin to compare to the gleeful-cognitive-failure issues in the hooligan-crowd. The proudly ignorant and irrational disrespect involved is so staggering that, just as a matter of mental health, one wants to sweep these fuckers out of a place of prominence in one's mind, and push forward like they're not even there. Indeed, that seems to be the hard-line attitude Rand (and Peikoff) took toward the myriad hooligan-critics in her life; I don't know how she'd have survived otherwise. For the moment, I have a sense of exhaustion - minor setback - but a valuable lesson learned: don't even bother with intellectual hooligans; they have nothing of value to offer. Fuck 'em!]

Friday, December 3, 2010

Conservatism vs. Liberty

I was provided these links in an email:

http://www.amnation.com/vfr/archives/018060.html

http://www.amnation.com/vfr/archives/017938.html

The sender said, "You rarely comment on the Conservative critiques of Rand. You focus more on the Leftist ones which is understandable. I was curious what you think of these arguments."

I'm the sort of "intellectual elitist" that is so disgusted with the Right as an (anti-)intellectual phenomenon, that I rarely expect to see much of any merit from those quarters. I figure that if the "conservatives" would crawl out of their intellectual cave, they'd stop being conservatives and be Jeffersonian or classical liberals instead. (I don't mind the term "libertarian" personally, but there's an awesome amount of baggage with that term when used in or around Objectivist circles. Rand's policy was to put the term in "scare quotes," indicating that she regarded it as an anti-concept - not at all surprising with terms applied in a political context. Me, I just take the term in its ordinary connotation and conclude that it's a matter of plain common sense to be a libertarian.) As it is, the history of the "conservative" movement starting with William F. Buckley is a disgrace to rational values. Buckley's monstrously incompetent treatment of Rand sets the tone. There's also that pesky matter of how religion of the sort embraced by Rightists is downright fucking toxic to rational values.

Once in a while, though, we get something resembling a carefully-reasoned critique of Jeffersonian-liberal values. Perhaps the most advanced critique goes under the heading of "The Communitarian Critique of Liberalism." The above-provided links are a variant on the basic theme.

First, I'd like to point out the Ayn Rand Lexicon entry on the subject of physical force, this excerpt in particular:

An attempt to achieve the good by physical force is a monstrous contradiction which negates morality at its root by destroying man’s capacity to recognize the good, i.e., his capacity to value. Force invalidates and paralyzes a man’s judgment, demanding that he act against it, thus rendering him morally impotent. A value which one is forced to accept at the price of surrendering one’s mind, is not a value to anyone; the forcibly mindless can neither judge nor choose nor value. An attempt to achieve the good by force is like an attempt to provide a man with a picture gallery at the price of cutting out his eyes. Values cannot exist (cannot be valued) outside the full context of a man’s life, needs, goals, and knowledge.

Now, to quote the last two paragraphs of the first link:

The bottom line: the dictum, "Do whatever you like, so long as you don't hurt anyone else," does not suffice to order a society, because it does not suffice to order an individual life. There is a complex nexus of feedback relations between individual lives and the social order, of which the legal order is an aspect. Individual lives depend upon society, and constitute it. As they go, so it goes; and as it goes, so do they. To say this is no more than to say that if we are to live, we must do so together, and so must order our lives in respect to each other, and to our joint prosperity--not just across space, but across time.

Ordering lives across time, across generations, is the function of tradition. Libertarianism presupposes a vibrant moral tradition, that has informed a people from the bottom up, so that the net result of their unsupervised activities is social harmony, justice, prosperity. Where such a tradition perdures, the libertarian project can perhaps succeed. Where not, not. If you have no tradition, you have no nexus of support for your individual agency, and thus no true freedom to organize your activities toward your own ends. Rather, you have only raw lurching from one dire exigency to the next, with no notion of a fundamental moral order to inform your deliberations. Randian atheism demolishes the ontological basis for morality, and so cannot but destroy moral tradition, thus preventing the option of libertarianism. "If there is no God, then all is permitted"--including force, and fraud.

First, this part about everything being permitted if there is no God is intellectually disreputable and automatically creates suspicion about the author's intellectual caliber. The Euthyphro Dilemma suffices to show what's wrong with a divine-command basis for ethics. So already we have a fundamentally mistaken context informing this rationale for force - a faulty metaphysics, epistemology and meta-ethics. One can only guess how corrosive the effects of such a context will be in any particular case, but once you do go into flights of epistemological fancy on matters such as the basis of morality, who knows where the epistemological flights of fancy might pop up next.

(This is just one example of why conservatives have such a low reputation amongst philosophers.)

Anyway, putting aside the fucked-up underlying context, we have a seemingly serious criticism of the liberal ethos; it's nothing new, however. It's a reiteration of a standard Communitarian critique of liberalism that's been going through academia since the '70s, in response first and foremost to John Rawls's theory of justice. Now, readers of my blog might remember the time I slammed Rawls for his lack of respect for philosophical hierarchy - namely, how there's no deeper structure to his political philosophy. Rawls more than readily plays right into that criticism in such later essays as "Justice as Fairness: Political not Metaphysical." (Rand would just flip out if she heard of that title, wouldn't she?) The Communitarian criticism coincides with a rise in Virtue Ethics in the past few decades. An ethics of virtue would constitute part of the deeper structure but Rawls doesn't view virtue as being the concern of politics. (This is only slightly weird given that justice itself is a virtue. But Rawls's first statement about justice is that it's the first virtue of social institutions - consistent with his regarding justice as a political-level concern.)

Now, is virtue a concern of politics? Does it have any role at all in determining the basic social structure of socio-political liberalism? The relation between morality proper and politics is not an easy one to explain in a very brief space; for a lengthier treatment there is my article "Egoism and Rights". The gist of the relation is that man requires the use of reason to live qua man. Reason is a volitional capacity and does not operate under coercion. Under coercion you aren't the author of your actions; you've been effectively deprived of moral agency. To subject a reason-having being to force is, to that extent, to treat them not as a reason-having being, and to attempt to force the person into "good" is a contradiction for the reasons Rand explained. For a human being, the good must be chosen. (Think about the moral conscience of A Clockwork Orange.)

Now, one place where the conservative proposal to force human beings into virtue fails, is the failure to identify the place of force within the philosophical hierarchy. Why should force ever enter into any moral picture? What, if anything, is the proper use of force? Rand or a Jeffersonian liberal says that it enters the picture at the level of self-defense. Now, just observe the weasel-version of the concept of "self-defense" as used in the conservative pro-force proposal. "Society" would have a vital interest in forcing individuals as a matter of "self-defense." Apparently this is so whether or not we see society as deriving its moral value from the value provided to individuals.

(I take it for granted here that society is not prior to individuals in any morally-relevant sense and that moral directives of any sort derive from the living-requirements of individuals. If we don't even have that context, then the gap between the pro-force view and the individual-liberty view is simply too radical. We're assuming here that the individual-liberty view is being called into question on the grounds that it ultimately undercuts the best interest of individuals.)

The philosophical hierarchy being flouted in this instance concerns the distinction between "social" and "political." Social relationships are not the same as political ones. In the hierarchy of moral justification, sociality precedes political relations. The political relations are those relations formed for the purpose of regulating the use of force. Social relationships as such are not.

So, let's say that someone does non-virtuous things that or to his or her own detriment. Sure enough, this non-virtuous behavior does abuse the goodwill of the people - family, friends, community - who have a rational stake in the person's well-being. But having a rational stake in something doesn't warrant initiating force against someone to obtain or promote the value in question. There are plenty of non-coercive means that family, friends and community can use to deal with the person's self-detrimental behavior. The idea of resorting to force is pathological - perhaps a holdover from olden-times when force was a "natural" part of human life and its evil not recognized or understood.

As for "effects on society" of individual behavior, that's nebulous and could lead to who-knows-what. If we're going to appeal to a commonsensical guide like the common law, on the other hand, we need to establish demonstrable causal relationships between an individual's behavior and injury or damages to an identifiable victim. There had better be a really fucking good reason for restricting someone's freedom of action - and, sorry, "effects on society" doesn't cut it.

I mentioned above the justificatory hierarchy with respect to individuals, society, and polity. In that hierarchy, individuals precede the rest, as it is individual lives that are being acted out by moral agents. As Norton in Personal Destinies shows, ethical priority lies in self-actualization. This means that, even if we come into the world embedded in social relationships and are partly nurtured by those relationships, individuals are ethically prior to society. The common law reflects this individualism in regard to social causes and effects.

For socio-political purposes it is axiomatic that people have the right to live their own lives as they choose. They own their own lives. By what right does a society - a group of people - force a person other than in self-defense?

The second link above provides little over and above the first one, but I want to add that Rand does offer a comprehensive vision of life that the run-of-the-mill libertarians do not. That comprehensive vision - in addition to a socio-political prohibition on the use of initiatory force - endorses an entire ethical system that defines virtuous behavior for individuals, and rests its ethical conclusions on a base of reason, the principles of which are defined by epistemology. If we envision a society based on Randian values, it is a peaceful, prosperous, rational, cooperative, benevolent, humane society - and, by necessary consequence, it is a society that eschews force as a solution to problems. If you respect reason at its root - and that means preserving hierarchy and rejecting false justifications for morality (e.g., God) - and are consistent in that respect for reason, it follows quite naturally and common-sensibly that you would reject the use of force against reason-having beings. This stuff really is a no-brainer.

The criticism that a libertarian social order is devoid of a deeper structure which helps to preserve the societal structure and unite people under common values, simply doesn't apply to thinkers like Rand. She would - and did - make the argument that you can't have a societal structure of lasting liberty without a deeper structure of reason.

To sum up:

The only rightful purpose of government is the defense and preservation of freedom.

Friday, October 1, 2010

Andrew Sullivan: Mushy

If there's one thing I cannot abide, it's mushiness. Andrew Sullivan, probably the world's most-read blogger on political and religious matters, fails to make my Ultimate Blogroll (see column at right) for two main reasons: Obama-Love and his weekly Sunday attempts to rationalize a religious faith (which happens to be Catholicism, but weirdly enough isn't Islam, or Judaism, or any of the hundreds or thousands of other religious faiths out there - no, it has to be Catholicism with its bullshit metaphysics of transubstantiation among other things). The religious mushiness is old hat, nothing new to see here. It is notable only because he's supposed to be, like, the Most Reasonable Blogger on the Internet, and yet this grown man seemingly cannot manage to wean himself off the god-nonsense. It matters not a whit to any of this that Jesus of Nazareth may have been a wonderful human being. That's not the point; the point is how grown adults with fully functioning intellectual capacities get all mushy and sentimental and start doing god-talk that can't be pinned down to literal facts.

(Fuck political correctness; stripped of its pretenses and euphemisms, PC is a cover for intellectual weakness and an attack on intellectual courage and honesty. People die millions of times over in the name of religion, and it's goddamn time people figure out why that is. Sully treats it as if it some kind of accident that the leaders of his chosen fantasy-sect have done untold damage to people around the world, for centuries on end. Sully: your religion sucks, grow up and get over it already. Your mealy-mouthed and second-rate apologetics notwithstanding, you're only two or three steps removed from the Wasilla Dingbat because of this, and only a few steps more removed from hardcore fanatics with a different fantasy than yours and who are willing to die and kill in its name.)

What really ticks me off, though, is how you can't get a coherent picture from him about our current president, Barack Obama. Here's Andrew Sullivan on September 9, 2010, just 3 weeks ago:

But Obama's insistence on protecting every Bush era war criminal and every Bush era war crime from any redress or even scrutiny is a sign both of how cold-blooded he can be, but more, I think, of how powerful the security state now is, how it can protect itself, how it exists independently of any real accountability to anyone, how even the metrics of judging it are beyond the citizen's reach or understanding.

I tried valiantly not to believe this of Holder and Obama for months; I tried to see their legitimate concerns about exposing a war machine when it is still at war; I understand the need for some extraordinary renditions; and the necessity for executive power in emergencies to act swiftly, as the Founders intended. Yes war requires some secrecy. But Obama has gone much further than this now. The cloak of secrecy he is invoking is not protecting national security but protecting war crimes. And this is now inescapably his cloak. He is therefore a clear and knowing accessory to war crimes, and should at some point face prosecution as well, if the Geneva Conventions mean anything any more. This won't happen in my lifetime, barring a miracle. Because Obama was a test case. If an outsider like him, if a constitutional scholar like him, at a pivotal moment for accountability like the last two years, cannot hold American torturers to account, there is simply no accountability for American torture. When the CIA actually rehires as a contractor someone who held a power-drill against the skull of a prisoner, you know that change from within this system is impossible. The system is too powerful. It protects itself. It makes a mockery of the rule of law. It doesn't only allow torture; it rewards it.


Now, on September 30, it's like he's forgotten all that:

Obama's speech to Gen44 tonight knocked my socks off. ... If you've forgotten why many of you worked your ass off for this guy, and felt hope for the first time in many years, watch it. He deserves criticism when necessary as this blogazine has not shied from at times. But he remains in my judgment the best option this country still has left - and it's far too easy for the left and far too dangerous for serious conservatives and independents to abandon him now.


(and more Obama-knob-slobbering in similar vein)

This is why Glenn Greenwald makes the Ultimate Blogroll, and Sully doesn't. It's only a matter of time before I'm vindicated on this. Unless he changes his ways, Sully will go down as a mush-head who refuses to speak truth to power in a principled and convincing way, and who tries to be a "uniter and not a divider" when the choice is food or poison. (Notice, if you click on the Sept. 9 link, how it is Glenn Greenwald and his principled commentary that eventually brought Sully around to the "Obama is a tyrant" and "I have been radicalized" viewpoint.)

This shouldn't come as too much of a surprise when Sully's intellectual heroes are not principled advocates of reason, individualism, and capitalism, such as Ayn Rand, but evolutionary "conservative" types such as Hayek and Oakeshott. I have the utmost respect for Hayek in his areas of professional expertise, economics and social theory. The evolutionary model is correct as a description of how institutions change over time, and there are solid classically-liberal conclusions suggested by such description as long as the audience isn't overwhelmed by intellectual mush or lack of common sense. But there's a reason why radicals for capitalism such as Ayn Rand are the wave of the future, and non-radicals are not. Barry Goldwater's proclamation that "Extremism in the defense of liberty is no vice; moderation in the pursuit of justice is no virtue" is lost on the likes of Sully. Hayekian jurisprudence is fine as a descriptive model, but the correct prescriptive one is natural law, where talk of pragmatism, compromise, incrementalism and whatnot are out of the question. Vascillating back and forth between "Obama is a tyrant" and "Obama is what we need right now" is a clear and convincing failure to grasp or apply natural-law ideals.

The main part of Sully's appeal - to a concrete-bound and politically-focused blog audience - is how he does a convincing job beating up on the dysfunctional American Right. It is true, the Dingbat & Co. have totally destroyed the GOP's reputation for intellectual respectability. Or, better yet, the Dingbat & Co. are the inevitable outcome of decades of cynical and anti-intellectual GOP political strategy. But come on. This is like shooting fish in a barrel. Standing up and being consistent about whether President Barack Obama is a lawless tyrant and manipulative Machiavellian orator or the best political thing since sliced bread, however, is not. It requires a courage and an intellectual context that Sully lacks. If Sully knew the first thing about proper cognitive method - about integration - you wouldn't see him damning Obama one minute and praising him to the stars the next. That lame excuse for a balancing act simply doesn't make sense to people who can retain a thought from one moment or day or week or month to the next.

If we get a meaningful America-worthy freedom in our lifetimes, it'll be no thanks to Europeanized, intellectually-disintegrated, pragmatistic, concrete-bound, mushy, crypto-quasi-socialists like Andrew Sullivan. It's very irrelevant to all this that we've got current problems that, in the prevailing context, require governments doing this or that to "help and protect" people, or being fiscally responsible enough to ensure that taxation covers government outlays as much as reasonably possible. That's all short-term, very concrete stuff. That seems to be all that Sully is currently capable of grasping in his half-assed way. It is, however, the next planet over from how Ayn Rand commented on the concretes of her day. And one thing she was most certainly was not, in any way, shape, or form, was mushy. Where the hell would our political discourse be today were it not for her? Thank GOD for Ayn Rand!

Andrew Sullivan, eh? Read Greenwald instead. No mush there.

[ADDENDUM: Credit where it's due, one thing that Sully hasn't been mushy on over the years, is his defense of gay rights. But that only reinforces the lesson here: in those matters, personally critical to him, there is absolutely no room for mush. But intellectual disintegration, just in virtue of what that is, can mean firmness in one area and mushiness everywhere else. The lesson to draw here is that Sully could be that much more effective if he were as firm on everything as he is on gay rights. That ultimately requires an intellectual context he presently resists for no good reason.]

Tuesday, August 10, 2010

Ground Zero Mosque: A and not-A

First, the bigotry:

Palin (7/18): "Ground Zero mosque is UNNECESSARY provocation; it stabs hearts. ."

Gingrich (7/21): "There should be no mosque near Ground Zero in New York so long as there are no churches or synagogues in Saudi Arabia."

Pawlenty (8/6): "I think it's inappropriate... From a patriotic standpoint, it's hallowed ground, it's sacred ground, and we should respect that. We shouldn't have images or activities that degrade or disrespect that in any way."

Huckabee (8/4): Even if the Muslims have the right to build it, don’t they do more to serve the public interest by exercising the responsible judgement to not build it, given that it’s really offensive to most New Yorkers and Americans? Or is it just that we can offend Americans and Christians, but not foreigners and Muslims?"

Romney spokesman Eric Fehrnstrom (today): "Governor Romney opposes the construction of the mosque at Ground Zero. The wishes of the families of the deceased and the potential for extremists to use the mosque for global recruiting and propaganda compel rejection of this site."


Now that I'm back from vomiting, I'd like to distill the essence of what is going on here.

All of these 2012 hopefuls are looking to secure the nomination of a party that is intellectually hopeless. This playing-to-the-base is religious bigotry and runs counter to all liberal values of the West. But here's the disgusting part: They are trying to have their cake and eat it, too. In other words, they are trying to have their irrational religious bigotry and they are trying their damnedest to reconcile this with some semblance of reasonableness and tolerance.

It cannot be done.

What we have, as a result, is contortions of logic in order to fit the square of unreason into the circle of reason. To anyone who can smell disingenuous bad faith from a mile off, this stuff stinks.

Basically, in order to secure the 2012 nomination, all the likely hopefuls are shitting away any pretense to intellectual integrity. What's more, this is a necessary consequence of what the GOP has become: an intellectual cesspool.

As Andrew Sullivan keeps saying, and the GOP leaders keep dishonestly evading: "It will only get worse before it gets better."

Thursday, August 5, 2010

From America's intellectual ghetto

Wow. The enshrining of imbecility as a virtue on the American Right is really just sad.

It really is beyond the intellectual pale. Keep in mind that this is the same bunch of imbeciles and creeps that sat quietly by while the United States government tortured people, but now get all worked up over something that won't harm anyone. On top of that, none of the actual arguments of the Prop 8 case are addressed on their merits. Don't expect logic or basic human decency from these sonsabitches.

Wednesday, August 4, 2010

Who is John Thune?

(No, not Galt. Thune.)

Seems that America is facing domestic wars on (at least) two fronts: against elitist capitalism-hating assholes in academia on one hand, and against evangelical reason-hating idiots on the other.

Here are the current odds for who will win the 2012 GOP nomination. The "best" candidate - and Establishment favorite - is Mitt Romney. He has a roughly 30% chance of winning the nomination. It's doubtful he could beat Obama, but at least he would put up a minimally respectable fight. Then you have the Dingbat with a 17% chance. Figgie Newton has a roughly 11% chance and steadily rising. Pawlenty has an 11% chance, but nobody cares about him and his name isn't even presidential. Fuckabee is at 7%. But none of these are the third-place contender. That honor goes to John Thune, junior Senator from South Dakota, at roughly 15%.

Thune has better looks and better hair than Romney. That'll be part of the appeal his fans will tout, just like the (more or less) same fans tout the looks of Dingbat. (As corporate monstrosities like Yum! Brands will tell you, looks and packaging are essential to marketing a shit sandwich.) Here's the money quote from the wikipedia article on Thune:

Thune has described his religious faith as the most important aspect of his political career: "Having a Christian worldview shapes my decision-making with respect to all aspects of my life. I always respect people in public life who are principled, and those principles have to be connected to something. And my faith is what serves as the anchor and directs my actions."[13] In June 2006, Thune reaffirmed his strong support to amend the United States Constitution to ban same-sex marriage: "The Federal Marriage Amendment debate simply is an opportunity for us to affirm our support for marriage...It is an important debate to have in this country."


So it would appear that a combination of good looks, anti-intellectualism and pathological homophobia is what has right-wing hearts all aflutter.

Didn't we already see where 8 years of this shit got us?

Monday, August 2, 2010

How the Right doesn't get it

Sullivan links to this blog entry by Prof. Stephen M. Bainbridge lamenting the state of the American Right today.

The last item on his list of things that make "real" conservatives embarrassed by the modern "conservative movement" is this:

The substitution of mouth-foaming, spittle-blasting, rabble-rousing talk radio for reasoned debate. Michael Savage, Glenn Beck, Hugh Hewitt, and even Rush Limbaugh are not exactly putting on Firing Line. Whatever happened to smart, well-read, articulate leaders like Buckley, Neuhaus, Kirk, Jack Kent, Goldwater, and, yes, even Ronald Reagan?


The myopia and double-standard here is too much to take with a straight face. How else does one characterize Whittaker "Gas" Chambers's review of Atlas Shrugged in the pages of Buckley's National Review, other than the substitution of mouth-foaming, spittle-blasting, rabble-rousing talk for reasoned debate?

It is a context-dropping, intellectually-inferior narrative amongst "respectable conservatives" that Buckley served as some kind of quality-control enforcer for the conservative movement. This is plainly false. While reading people like the John Birchers out of the conservative movement, Buckley (via Chambers) also read Ayn Rand out of the movement, which is to say, that he read out of the conservative movement the most potent intellectual voice for reason, individualism, and capitalism. This is to say that Buckley's quality-control standards were shit from the beginning.

This is also to say that the kookery in which the American Right has been drowning, is just the chickens' homecoming.

The Right is now flailing about, grasping somewhere - anywhere - for intellectual leadership. They have now opportunistically latched onto Ayn Rand in addition to everyone else, but they still reject at root all the metaphysics, epistemology and ethics that make for an intellectually sound defense of capitalistic freedom. They don't get it, they will continue not getting it for the foreseeable future, and their problems will continue for that reason.

Incidentally, Rand wrote an article in the '60s, titled "Conservatism: An Obituary," reprinted in Capitalism: The Unknown Ideal. She already diagnosed the "conservatives'" problem back then, and her insights remain as spot-on as ever. The chief, central problem of "conservatism" then and now has been anti-intellectualism, which Chambers's review of Atlas epitomizes.

Friday, July 23, 2010

Moron Roundtable: The Hannity Show

In recent months I have done what you might call "opposition research" of the FOX News channel. There's one thing that defines FOX News: its purpose is to advance the cause of the Republican Party. Now, since the Republican Party is a mixed coalition with different constituencies, this is well-reflected in its lineup.

One thing about FOX News, BTW, is that it has excellent production values. Production-value wise, it is genius. The amount of American-flag colors in that channel's programming is staggering; it makes the competition look like a bunch of pinko commie America-hating bastards by comparison. I swear, you could get half the country to buy a shit sandwich as long as it's in a red, white, and blue wrapper.

So that's the FOX News strategy as far as roping in the Right Wing Coalition: just be America's News Network. The rest falls into place.

Oh, and the nicest looking lineup of female talking heads, headlined by the lovely Megyn Kelly.

The strongest voice on the lineup is Bill O'Reilly. There are a lot of people out there that don't get him. But Bill is actually quite good and holds up really well in arguments. O'Reilly's target demographic is basically smart, rich people.

Then you have Glenn Beck, an oddball case for a number of reasons, but basically a mix of quality and lousy elements. One thing I do know is that during the Beck hour, there is a "BUY GOLD!" ad every commercial break - and lots of other ads directed at old people concerned for their safety and security rather than things like investment potential.

I went for months avoiding the Hannity show, but I had to discipline myself and watch the train wreck.

And what a train wreck that show is.

My mouth was just agape during a whole segment, where no one offered any coherent arguments, no one could hear anyone else talking, one logical fallacy after another - just basically intellectual guttersniping.

I wonder which segment of the Republican demographic this show is aimed toward?

I would like to take this opportunity to mention a great alternative to this madness, what I would term an Ubermensch Roundtable: The Howard Stern Show.