Showing posts with label kubrick. Show all posts
Showing posts with label kubrick. Show all posts

Friday, February 22, 2013

The Oscars: a cinephile's thoughts

(If you don't know what "cinephile" means and entails, then you're probably much too out of your element to be reading this posting.)

Perhaps the most appropriate response to anyone asking me what I think of this coming Sunday's Academy Awards would be, "I don't think of them."  To explain the basis for this, in full, would involve a systematized presentation best reserved for non-blog publication.  Anyway, I have some rather simple criteria for assessing the merits of a film with an eye to the long-run and history.  The first and most important is, "How likely am I to watch this film again, in the not-distant future?"  That necessarily includes a question: "Is this film useful for purposes of formulating future philosophical and cultural commentaries?"  That automatically cuts way down on the number of films that I think can stand the test of time, in this year's (or any other years') Academy Awards contest.  Another criterion, this mainly for assessing the greatness of past films, is how many times I've actually watched a film.  Having seen Taxi Driver half a dozen times or so, I'm not as likely to watch that again before I watch P.T. Anderson's The Master again (which I intend to do as soon as it comes out on Blu-Ray).  To say I've seen a movie half a dozen times or so would suggest (though not confirm) that I've familiarized myself with it enough not to need to see it again soon.  Point being, that I've seen Taxi Driver that many times and The Master so few, means an adjustment needs to be made for viewing opportunities.  I'll need more time and opportunity to tell for sure whether The Master belongs in the pantheon of great films along with Taxi Driver.

(Speaking of the motion picture pantheon: having just re-watched Michael Mann's Heat, I would place it right up there.  An effing masterpiece of plot-theme-characterization-style integration in which every major character gets more or less what's coming to her/him.  Even better, heroism is evident there.  I had seen it twice or thrice before, but it gets better with additional viewings.  Never mind the cheesy-ish '80s-ish soundtrack; actually, embrace it: it's part of the mastery.  The Pacino/De Niro coupling alone almost certainly makes it a must-see for anyone interested in movies.  I mean, like, duhhh!  [This looks promising.])

Out of the ten nominated films this year, I have seen three of them so far - Django Unchained, Lincoln, and Silver Linings Playbook.  To weed these out: I got the point of Lincoln the first time around; don't need to see it again.  (This is the case for a great many historical or bio-pics.)  Also, it's Spielberg, and I usually don't need to see a Spielberg film more than once these days (if I even see it - amazingly enough, I missed out on War of the Worlds!).  Silver Linings Playbook was good, but certainly not worthy of the Oscar-buzzy 8 nominations.  I'd see it again, but I don't know when.  Its director, David O. Russell, doesn't have a particularly distinguished film-directing career.  Among his other films, I'd be most likely to give I (Heart) Huckabees one more chance before deciding whether or not it's worth a damn.  This leaves Django, which is recycled Tarantino, which does tell me this: I could see it again before all that long, just as I've seen Basterds twice, which was just about the right fill for me (and Django is basically Basterds pt. 2).

Indeed, at an unlikely online resource for movies which carries more credibility with me than any other (and which I'd rather not reveal here, in order to help keep it as exclusive as possible), the top three movies of 2012 are Django, Moonrise Kingdom, and The Master.  I'll take the combination of these three over the three nominees that I've seen, without the slightest hesitation.  (I haven't seen the odds-on front-runner, Argo, but I will on home video; would I ever need to see it more than once?  I have my doubts....)

My approach to these things is rather director-centric, which is natural for a cinephile who accepts more or less an 'auteur' theory of filmmaking - that a film succeeds best as art (as distinguished from entertainment) when it reflects an integral directorial vision, and succeeds even better when it reflects a comprehensive or completist (or perfectionist/perfectivist) approach to the craft, which works out best in proportion to how intellectual the director is.  By that standard, the un-nominated The Master easily outdoes these other three nominated pictures, in terms of value for future cultural and philosophical commentary.  (I envision it being to the Academy's 2012 performance what 2001 is to the Academy's 1968 farce.)  If that doesn't tell you a good deal about the true value of a film (vs. what's popular among the general public or in the academy), then I don't know what does.

Anyway, who are the greatest living English-language directors, by that standard?  To get into a full explanation would, again, require a systematized treatment.  Here's the rough list, followed by key films and the approximate number of times I've watched them:

Scorsese - Taxi Driver (6+), Casino (3+), Gangs of New York (3), Goodfellas (3), Raging Bull (3), Mean Streets (2)

Coppola - Godfather (3+), G2 (3+), Apocalypse Now (3+), The Conversation (2)

Malick - Tree of Life (1), The Thin Red Line (2), The New World (2), Days of Heaven (2+), Badlands (2)

Coens - Lebowski (10+), Miller's Crossing (3+), Fargo (3+), The Man Who Wasn't There (3+), A Serious Man (2), No Country for Old Men (2; more Cormac McCarthy than Coen?)

Lynch - Eraserhead (3), Blue Velvet (2 or 3), Mulholland Dr. (4-ish), The Elephant Man (2), The Straight Story (2)

P.T. Anderson - The Master (1), Punch-Drunk Love (3), There Will Be Blood (3), Magnolia (2), Boogie Nights (2)

Woody Allen - Annie Hall (3), Manhattan (2), Crimes and Misdemeanors (2), Bullets over Broadway (2), Match Point (1), Love and Death (1)

Tarantino - Pulp Fiction (4+), Reservoir Dogs (2+), Jackie Brown (2)

Clint Eastwood - Unforgiven (2), Million Dollar Baby (1), A Perfect World (1), Gran Torino (1)

Terry Gilliam - Brazil (2, and more to come), The Fisher King (2-ish, ditto), Twelve Monkeys (2), Fear and Loathing (1; more Hunter S. Thompson than Gilliam?)

Wes Anderson - The Royal Tenenbaums (2, and more to come), Rushmore (ditto), Moonrise Kingdom (1), Life Aquatic (2)

Polanski - Chinatown (3), Repulsion (2-ish) The Tenant (2), The Pianist (1)

Ridley Scott - The Duellists (3-ish), Blade Runner (3-ish), Alien (1 or 2), Thelma & Louise (1?) Gladiator (1?), Matchstick Men (1; would see again)

Spielberg - Schindler's List (3), Saving Private Ryan (2), Empire of the Sun (1), The Color Purple (1)

Peter Weir - Picnic at Hanging Rock (3+), Dead Poets Society (2), Fearless (2), The Truman Show (2)

Nicolas Roeg - Don't Look Now (3-ish), Walkabout (2), The Man Who Fell to Earth (2)

Rob Reiner - Princess Bride (3+), Spinal Tap (2; will watch again), Stand by Me (2; more S. King than Reiner?)

Hal Hartley - Henry Fool (3+), Trust (1; will watch again), Simple Men (ditto), The Unbelievable Truth (ditto)

Alexander Payne - Election (5-ish), About Schmidt (1 so far), Sideways (ditto), The Descendants (1)

David Fincher - Fight Club (3+; more Chuck P. than Fincher?), Se7en (2 or 3)

That's twenty directors, anyway.  The likes of Christopher Nolan are marginal at best for inclusion here.

For comparison: I've seen the seven Kubrick films from Strangelove onward between 4 and 8 times apiece.

Anyway, that's what I think of this year's Oscars.  And you'll probably learn more of serious relevance about them right here than just about anywhere else you look.
"Checkmate, assholes." - Stanley Kubrick to the Academy
P.S. "Never pay any attention to what critics say. Remember, a statue has never been set up in honor of a critic." - Jean Sibelius
(take that, Ms. Kael, ya effing philistine)

Wednesday, January 9, 2013

The internet, philosophy, and the future

What follows is a series of interconnected facts, observations, and extemporaneous thoughts about the long-term future and the internet's place in it all.  Heroes will be touted, villains exposed, internet culture analyzed, large-scaled trends identified, and what have you.  It's gonna be fun, because integration is fun. :-)

Where to begin . . . I'll start out with Noam Chomsky, who co-authored (with Edward S. Herman - I've never heard of him, either) his most well-known work, Manufacturing Consent: The Political Economy of the Mass Media (1988).  Since that time - particularly since the early-to-mid-1990s - Chomsky's analysis has become less and less applicable to the mass media as they have evolved since that time.  The principal and most revolutionary mass medium to emerge in that time is, of course, the internet (a series of tubes; A.K.A. the internets).  I needn't go into the transformational effects of this medium on our culture just so far, even without the culture-wide recognition of philosophy as the prime mover of cultural and historical evolution; suffice to say it has been a game-changer in the mass-media dynamic.

The primary benefits of the internet have included: a decentralizing of information command-and-control; vastly increased user-control over the content they are exposed to (there are downsides to this in the epistemic-closure department...); vastly enhanced interconnection of people and integration of information and knowledge; vastly enhanced information search along with vastly enhanced ease and speed of access.  Those are at least some benefits that come to mind off the top of my head.  The convergence of forces to which all this will lead is inevitable and will be the primary driver of what I and some others term the approaching Cultural Singularity.  This Singularity is driven by advances in technological infrastructure (which ties into the Technological Singularity on the horizon that Ray Kurzweil, Stanley Kubrick (way back in the '60s!), and others have been talking about) and the social-media-generated power of memes (ideas) to alter the intellectual and cultural discourse in major and often unpredictable ways.  Chomsky himself recognized the new power of social media in the wake of the Occupy movement.

What has yet to be figured out by the vast majority of people - if they had figured it out already I wouldn't be needing to type any of this stuff - is that in terms of ideas and memes, philosophy is the prime mover.

(If you're too lazy or proudly ignorant to click on and read the links I provide for your edification, this is probably not the blog for you.  Go fucking read what Rand said about philosophy, which serves as part of the background for what I say here.  That's what internet links are for, goddammit: to integrate seemingly disparate collections of information and knowledge that much more quickly and efficiently.  Hell, you could read through the entirety of this blog and pretty much have all this shit figured out as much as I do; I'm not that special.  Now Aristotle and Rand: they were truly special, way ahead of their times.  The whole point is for everyone to become that special as a social norm, beginning with a program of education formulated in great part already by ancient visionaries like Plato and Aristotle.)

Now, what is some prima facie evidence readily available to today's internet user of philosophy's fundamental importance?  I'll mark as Exhibit A the Getting to Philosophy phenomenon on wikipedia.  A number of people who have learned about this phenomenon have gone, "whoa," like it was something out of left field or what have you.

I have to digress at this point and talk a little bit about wikipedia's main founder, Jimmy Wales ("Jimbo" to a number of long-time internet acquaintances and students of Objectivism).  For those of us old enough to remember these things, there was some webpage way back when, probably 15 years ago now, where prominent students of Objectivism described how they got into Rand.  Jimbo describes how he encountered a copy (non-digital, of course) of The Ayn Rand Lexicon: Objectivism from A to Z (1986, compiled and edited by Harry Binswanger), and never turned back.  Would that it were so for everyone....

A little digression-within-a-digression: Students of Peikoff's lecture courses, especially Understanding Objectivism, but also such courses as the Advanced OPAR Seminars and The Art of Thinking, have "never come back" from Objectivism as a way of thinking and living.  A curious mind - and any aspiring author who wants to conduct a serious study of Objectivism - will want to know why that is so.  Well, click on that link there a few lines above and find out for yourselves for only a few bucks.  Serious students of Objectivism used to have to shell out hundreds of bucks for this stuff and, again, never looked back.  (Digression-within-digression-within-digression: The reason that you will not see any serious and credible book criticizing Objectivism in the future - ever - is that material such as Peikoff's lecture courses, not to mention the growing academic secondary literature on Objectivism, will have to serve as research material for any serious, honest, credible, and competent commentary on Rand and Objectivism.  Given how inexpensively all this material is available for now, there are no excuses for students, researchers and authors not to listen to and absorb this material - to actually understand Objectivism as Objectivism's founder herself did.  And they all will find that - as a variety of cognitive and ethical perfectivism - Objectivism is, like an axiom, as irrefutable as any (dynamic) Aristotelianism on the world-historical scene.  This is why selectively-reality-oriented scumbags like Leiter and his vile little cronies are fucked right in the reputational poopchute unless they mend their ways.  That's just the way it is; don't shoot the quasi-anonymous cuss-word-slinging messenger, now [you FUCKS].  (Digression-thrice-removed: My word search counts 94 instances of the f-word on the front page of this blog going back to Nov. 24.  Only 94???  I shall redouble my efforts!  Walter didn't watch his buddies die face down in the muck so that these fucks could waltz around the internet spreading their anti-Aristotelian hate.  95 "fucks" now.  96.))

Back to Jimbo: The method to the madness that went into creating the Lexicon is nothing new to serious long-time students of Objectivism: integration.  With that, there is a recognized hierarchy of knowledge   (a topic covered indepth in Understanding Objectivism and discussed in a segment of Chapter 4 of OPAR).  On top of this I'll make the observation that key concepts of methodology in Objectivism - integration, hierarchy, context, induction - are elements of a phenomenon known in more traditional terms as encyclopedic learning.  (I call it perfective learning.)  If you haven't drawn the connections already: Jimbo, an encyclopedic learner, found quite a home in the Lexicon, and later went on to found the leading encyclopedia on the internet, in which a "Getting to Philosophy" phenomenon is observed to be the norm, which is due unavoidably to the hierarchy of human knowledge.  Do you think this is all some kind of accident?  For some of us - especially those of us well-versed in the Randian Arts - this is all a no-brainer to figure out and comes as no surprise at all.  Philosophy is the most fundamental discipline with respect to the hierarchy of knowledge, the term-setter for all other fields of study, the integrator and uniter of all the disciplines, the primary, the fountainhead.  As Miss Rand puts it on p. 74 of ITOE:
If it should be asked, at this point: Who, then, is to keep order in the organization of man's conceptual vocabulary, suggest the changes or expansions of definitions, formulate the principles of cognition and the criteria of science, protect the objectivity of methods and of communications within and among the special sciences, and provide the guidelines for the integration of man's knowledge? -- the answer is: philosophy.  These, precisely, are the tasks of epistemology.  The highest responsibility of philosophers is to serve as the guardians and integrators of human knowledge.
(Question: why doesn't this appear in the Lexicon under the Philosophy entry?  Evidently the Lexicon needs further perfecting!)

To this I'll add the observation that Jimbo has advanced the cause of objective integration of human knowledge quite admirably; it helps to have a good philosophy informing one's habits and decisions, dunnit?  It's also an incontrovertible fact that Jimbo is perfectly normal - not some brain-numbed cultist the Leiters of the world wished would define Rand's avid readership - and a highly successful leader in business and culture.  He's the kind of person that the New Society of Reason can and ought to be modeled upon; all it takes is a sensible, not-excruciatingly-difficult-to-implement program of citizen education.

/digression

[As I'm a little tired now, I'll finish this posting later; I've given the curious and observant reader enough to chew on as it is, and all beyond any shadow of dispute at that.  And, yes, /r/philosophy (and, by implication, the contemporary Philosophy Profession) will be getting the Wednesday ass-fucking it's been begging for. :-D ]

To continue:

In The Psychology of Self-Esteem (1969), Nathaniel Branden wrote:

A man of self-esteem and sovereign consciousness deals with reality, with nature, with an objective universe of facts; he holds his mind as his tool of survival and develops his ability to think.  But the pscyho-epistemological dependent lives not in a universe of facts, but in a universe of people; people, not facts, are his reality; people, not reason, are his tool of survival.  It is on them that his consciousness must focus; reality is reality-as-perceived-by-them; it is they who he must understand or please or placate or deceive or maneuver or manipulate or obey.  It is his success at this task that becomes the gauge of his efficacy - of his competence at living. ... The temporary dimunition of his anxiety, which the approval of others offers him, is his substitute for self-esteem.  This is the phenomenon that I designate as "Social Metaphysics." ... Social metaphysics is the psychological syndrome that characterizes a person who holds the minds of other men, not objective reality, as his ultimate psycho-epistemological frame of reference.  (Mass-market paperpack, p. 179-80; original Branden article, "Social Metaphysics," appeared in the Nov. 1962 *Objectivist Newsletter*.)

So what does this have to do with anything I've been talking about?  Well, since every cognitive unit is interconnected with every other one: everything, of course.  Social metaphysics pervades - sometimes subtly, sometimes quite openly - so many aspects of human societies today that it would make Socrates and Aristotle fucking puke given the millennia humans have had to get their act together since their time.  What is even worse, even more disgusting, even more disgraceful, is when social metaphysics infiltrates and corrupts the world of philosophy.  Reddit's /r/philosophy subreddit is a microcosm of this deplorable phenomenon.

In the emerging age of social media, there are tools that people need in order to hone in on their likes and filter out their dislikes.  The Facebook "like" button is one such thing.  It aids people in organizing their mental and online content.  This sounds really nice in theory, but in practice - and when it comes to philosophy above all - no panacea has been achieved and none will be achieved given prevailing social-media formats.

The feature on reddit whereby users anonymously and unaccountably vote up or vote down content is the Achilles Heel of /r/philosophy.  It utterly destroys any defensible pretense to fairness, honesty, objectivity and related values.  The very notion that philosophical discourse should be subject to the mob-rule of such an upvote/downvote format is obscene.  It doesn't even matter what the popular prevailing views are, be it capitalism or be it socialism, eudaimonism or utilitarianism, Aristotelianism or Zizekism.  The inescable fact is that when philosophical discourse (i.e., the appearance of such) operates in effect under mob-rule (also known as "the hivemind" [cringe]), the very integrity of the discourse is shat all upon.  This is social metaphysics in a most ugly manifestation; what receives readership and attention is what is popular, not necessarily (and usually not) what is right.  There is one word eminently applicable to this phenomenon: evil, i.e., opposed to the requirements of successful human living.

Social media sites are crucial to the future flowering of culture and society, via the propagation of memes that survive or perish in the marketplace of ideas.  Reddit is today's leading example of such a social medium, in terms of subscribership and exposure.  Given the cultural primacy of philosophy, /r/philosophy becomes a particularly crucial focal point (at least for the moment...) in this context.  Its number of subscribers recently surpassed the 100,000 mark - almost surely far exceeding any other philosophy forums on the internet.  Users who go to /r/philosophy seeking wisdom have a reasonable presumption that what they are exposed to reflects the integrity of philosophical discourse.  If it fails to reflect this, then this constitutes an unnecessary, tragic and unconscionable stunting and delaying of intellectual - and therefore cultural - progress.

As it happens - and probably not all that coincidentally - Ayn Rand and Objectivism are unpopular on reddit.  The usership there is well-known to be left-leaning.  Left-leaningness isn't a particularly troubling thing in itself; as long as people have a means of expressing their ideas on a level field of play, the better ideas have at least a chance to win out.  What destroys reddit as a propagator of true and rational intellectual memes is a leftward bias - a widely-enacted cognitive vice that has the effect of creating an atmosphere of epistemic closure.  For those of you who make fun of today's Right for its epistemic-closure tendencies, I submit that you haven't seen nothin' yet until you see the left-biased vileness that prevails on reddit's social-metaphysical/mob-rule discussion platform.  For those of you who think that closed-mindedness, willful ignorance and similar cognitive vices are exclusive or near-exclusive provinces of the Right, the Left is at least as capable of such.  What's so galling about this is the hypocrisy of it, seeing as how those on the Left tend to pride themselves so much on being fair and open-minded.  And it even goes all the way to the highest levels - university philosophy departments, academic "philosophy" blogs, etc. - and it is, at root, why so many people out in the real world don't take the academy seriously.

(I'll make this observation: left-liberals seem to be quite a bit better at being intellectually conscientious.  It is leftists - the kind of people who are attracted first and foremost to Marxism, and who in scary unison hysterically and ignorantly hate capitalism - that seem to behave in the scummiest ways and encourage similar behavior among their fellow leftists.  Not truth-seeking but politics seems to be a primary motivator of their M.O.  A further observation: these leftist scum seem to find a particular affinity with post-modernism and its countless post- offshoots.  Not even this stuff is taken seriously in the vast majority of university philosophy departments, and yet it does find its way into other departments of the Humanities, where leftist scum run rampant and ignorantly hate capitalism as if out of instinct.  Fuck 'em!  They richly deserve to be the first departments to have their funding cut in university-downsizing processes.)

Back to Rand and Objectivism, and their unpopularity on reddit.  The arbitrary, anonymous-cowardly downvoting of pro-Rand comments and threads on /r/philosophy is bad enough, before we even get to the issue of their not even understanding Objectivism.  People who understand Objectivism tend to overlap quite well with those who are familiar with Peikoff's lecture courses.  This doesn't register with the anonymous cowardly downvoters; what seems of central importance for these entities is that Rand advocated capitalism - and, as such, all manner of scummy behavior and injustice is permissible in their minds in order to stifle serious and honest debate about her ideas.  This phenomenon is quite wholly independent of who it is that advances pro-Rand arguments there, how nicely they advance them, how popular or unpopular they are, or how well-reasoned their arguments are.  No; this pathology goes deeper than that, and it's all-pervasive on reddit: the behavior is just as bad if not worse on /r/politics.  But any of this shit in /r/philosophy is already well beyond the pale by definition for reasons I gave above, which makes it oodles more pathological in a philosophy forum than anywhere else.  These people are in the wrong or in a state of ignorance and yet no effective mechanism exists for those who actually understand Objectivism to correct them with as much exposure to readers/subscribers as the Rand-hating comments have.  I mean, this situation - just like the unconscionable and indefensible Drug War - is fucking ridiculous.

A great part of reddit's usership is young people, many of them college-age.  Many of them come onto reddit thinking that social-metaphysical mob-rule is acceptable if not the norm.  How do so many young people come to absorb and adopt such a mentality?  Moreover, how do college-age people come to accept it?  Shouldn't higher standards of behavior be inculcated in them, if not from an early age, then at least by the time they are in college?  Are their professors - most importantly, the philosophy professors - doing much if anything to encourage cognitive virtue and discourage cognitive vice, so that they can understand this social-metaphysical epistemic chaos and insanity for what it is?  And why does Ayn Rand, in particular, elicit the worst of such pathologies?

I think these questions pretty much answer themselves at this point, no?  Individualism - i.e., intellectual, moral, and political independence - is all but ignored in the academic mainstream, after all.

What the various parties involved here need to do, as expeditiously as possible, is to get their fucking act together.  If they so much as neglect to dialogue with leading adherents of unpopular viewpoints, their long-term credibility is shot.  They will be seen as obstacles to, and not advocates of, a cultural renaissance in which all ideas are debated out in the open on a level field of play.  Aristotle wouldn't accept anything less.

I'd like to make a constructive recommendation here, one that would alleviate some of this pathology, and that is for reddit to adopt a format, for its intellectually-most-important subreddits, similar to that of Usenet.  Back in the days of Usenet, evasion and cowardice just did not and could not thrive, given the ways in which the format encouraged openness and accountability.  This is not to say that Usenet did not have its downsides, but they were quite manageable and tolerable in comparison to anonymous social-metaphysical cowards destroying the integrity of discourse by burying comments and threads they didn't like.  In my experience, the Usenet group humanities.philosophy.objectivism embodied pretty much what internet discourse could and should be (at least given certain unfortunate imperfections at the time in the way people conducted themselves).  Since that time (the 1990s), the format of internet discourse has arguably devolved, fracturing into scattered web-based forums and eventuating in such realms of social "discourse" as Twitter and the dead-end format (for integral intellectual discourse, that is) that is currently reddit's.  On h.p.o., a moderator had the job of doing very light patrolling, primarily for spam; otherwise, people could say whatever the hell they wanted with the only repercussion being that they might end up in someone else's killfile-filter.  (Is there any fucking reason such a filter-mechanism couldn't be made available to reddit users, in place of an unaccountable, social-metaphysical upvote/downvote feature?)  I would not be surprised if, in its heyday - the late '90s, roughly - h.p.o. was home to the highest-caliber discussion on Usenet.  That shit just kinda naturally happens when perfectivist philosophy is the subject of the forum, and especially when the forum participants understand said philosophy (as opposed to parroting what malicious third-rate hit-piece writers on scummy leftist websites assert about Rand and her ideas, and getting upvoted into greater reader-visibility for doing so).

Whatever it is, /r/philosophy is not philosophy in a truly integral sense of that term, just as being selectively reality-oriented does not make a person integrally virtuous in character.  It is a bastardization of philosophy, a form of false advertising.  It is manifestly and (because readily avoidable) unconscionably pathological.  Evasion of this problem by the relevant actors can and will (of course!) only exacerbate the problem.

As I'm not here to do your thinking for you, I'll leave it to you, reader, to tie all these points together and act accordingly.  I've got other shit to do, after all.  (103 days and counting down till the shit hits the fan, or intellectual and cultural renaissance is underway....)

Friday, September 21, 2012

The science of dumbing-down politics (even further)


Steven Hill writes:

Veteran reporter Howard Kurtz reported how the Obama campaign extensively pre-tested the president's speech last Thursday night using a ghastly-sounding technology known as "dial metre groups". Dial metre groups also were used to pre-test Obama's "State of the Union" speech last January. What is a dial metre group? It's a type of focus group where voters twist dials to register approval or disapproval of specific passages in a speech.
You can imagine where it goes from there.  (The rest of the op-ed explains, if you couldn't already guess it.)  The messages that today's politicians formulate toward voters are based on this most cynical of stimulus-and-response technologies; soulless, corporatist, philistine-oriented advertising strategy has taken over politics to extremes not possible given earlier technologies.  But what else would you expect?  There almost surely has to be parallels between the stimulus-and-response-crafted, super-unhealthy Standard American Diet and Lifestyle with the resulting obesity epidemic on the one hand, and the ever-falling quality of the American intellectual diet with its inevitable consequences on the other.  This is some dystopian shit right here.  The American public's ignorance of Socrates, Plato, and Aristotle's recommendations for citizen-education is (of course) devolving into a vicious cycle.  Hell, take the ancient Greeks out of it, and just look at the United States's own founding generation to get an idea of what the American McCitizenry have methodically become oblivious to.  Franklin and Jefferson are rolling in their graves; they would be absolutely fucking disgusted by that which is the leading cause of empire-decline, metastasizing throughout this land of ours.

(Jefferson was well-versed in many of the ancient Greeks, by the way.  He was, after all, President of the American Philosophical Society.  It's a tad unfortunate that he hadn't been familiar with Aristotle, though.)

There's no way to sugar-coat what's going on here; given what American politics is now, it is "politically incorrect" to name and face these damning facts.  Right now, average American citizens are unorganized grabasstic pieces of amphibian shit, built like Private Pyle, and headed directly into a world of shit.  They have not been given the proper motivation.  Dial meters only feed into their bad cognitive habits; it is the habits that need to be changed.  That is all for now.

Sheesh!

Sunday, September 16, 2012

A Deep Blue of Philosophy?

Just posted this to a reddit r/Objectivism thread:


I often find that when I come to some point of Objectivism (or anything else) that I critique, I employ the methods of Objectivist thinking and I can't think of any way around those methods, which emphasize the concepts of integration, context, and hierarchy. How does one attack those concepts without self-contradiction? Anyway, if I come upon something in Rand's writings that I think falls short, I critique it on the grounds that it isn't a correct application of her own prescribed methods. This is why I'm more comfortable calling myself a perfectivist than an Objectivist; it commits me to no doctrine or practice other than the relentless accumulation and integration of knowledge, like with Aristotle. There are chess grandmasters, and then there's Kasparov, and Aristotle is philosophy's Kasparov. (Which raises a question: could a philosophical "Deep Blue" be developed? Damn...has that question been asked before?)


Just to clear up a thing or two right away: Deep Blue isn't a conscious entity.  As it is there are discussions within philosophy of mind circles whether and how we can determine that a machine with the behavioral characteristics of HAL in 2001: A Space Odyssey is conscious.  HAL does display many if not all requisite characteristics of intelligence.  Deep Blue is far from a HAL, but much like HAL, is quite expert at performing the task of playing chess, but that is a rather limited task.

What led me quite quickly to think of HAL is what HAL is short for: Heuristic ALgorithmic.  I'm not an expert on what a heuristic algorithm involves, but I gather Deep Blue relies on such a princple.  (The term "heuristics" appears once in the Deep Blue wikipedia article, so I'm probably onto something.)

Something else to clear up: Where "the highest responsibility of human philosophers is to serve as the guardians and integrators of human knowledge" (Rand, ITOE), a Deep Blue machine wouldn't technically qualify as a philosophical machine because knowledge requires a consciousness.  (I'm pretty sure of that necessary connection but I'll think it through some more.)  What a Deep Blue machine, in the task of integration, would be integrating content without being aware of that content.  (I'm speaking here of the Deep Blue machine as it is now, not an extra-advanced one like HAL.)

But here's the interesting part: Say that scientists could program a machine of Deep Blue's computing power to crawl the web (Google, wikipedia, etc.), integrate its contents, and generate output for humans to work with.  Would that (not) be pretty awesome?  Would the task involve much greater complexity than that involved in playing a chess game while seeing 18 moves ahead?  Could such an algorithm be developed to hone in on what is essential content, and to hone in on connections between items of content, such as what terms in a wikipedia article are hyperlinked?  As has already been discovered, wikipedia has a hierarchical organization demonstrated through a certain pattern of hyperlinking practices, with approximately 95% of wikipedia entries leading to the Philosophy entry.  (This would come as a surprise to a lot of folks, but not the least bit of a surprise to Miss Rand, who, aside from penning endlessly-carictured novels, actually wrote things on the nature and role of philosophy in the human endeavor, and topics connected with that.  If this kind of stuff had already been spelled out in philosophy textbooks, I might have noticed.  Seeing as so few people acknowledge the fundamental role of philosophy in human life, I doubt this message, even if contained in textbooks, got through to the readers as it fucking well should have.)  Wikipedia is quite the example of a system of content, enabled by the development of the internet, that, qua mapping of territory, condenses or essentializes a vast array of territorial concretes.  (I think the term "encyclopedic knowledge" involves the same phenomenon, i.e., systematic essentialization, not necessarily an expertise or familiarity with the mind-boggling number of concretes that an essentialized system necessarily contains.  Encyclopedic knowledge isn't so concrete-bound.)

Hell, what might result if such a machine were set to the task of integrating the contents merely of a high-quality dictionary?

I'll leave the rest to the imagination.

Friday, May 13, 2011

Notes On Essentializing

[Yesterday's blog entry was apparently wiped out due to Google Blogger technical issues, but the core essence of it is still contained here. Ain't essentializing fun? :-) (Another term for essentializing is "unit-economy," but that's probably casting more pearls before so many swine.)]

One thing I've come to discover, on a repeat listen to Peikoff's Art of Thinking course, and as I set Ayn Rand's essay "The Objectivist Ethics" to outline form (based more or less on the outline-examples provided in the Appendix to The Art of Nonfiction), is that essentializing is NOT for amateurs - repeat, NOT FOR AMATEURS. Essentializing an essay such as "The Objectivist Ethics" in a proper fashion takes years of context-establishing and understanding, including at least several reads through of that essay as well as other literature; it's damn near impossible to expect an appropriate outline-summary from an amateur to Objectivism.

(Anyway, yes, I was able to boil Miss Rand's 30-ish page essay down to a useful 12-point essentialization. Point number 9, concerning the relation between life and happiness, is the most extensive, going up to several lines of summary. Many of the other points were relatively short. I see little point in posting the outline here, however. It's primarily for personal use and edification. It is available on request to students of Objectivism whom I know, though. The fucking amateurs - and I think they know who they are - can wither on the vine at this juncture for all I care; those unfortunate souls cannot or will not think in the true sense.)

On a totally related note - but not something amateurs could possibly grasp right away, either on its own, or in conjunction with the foregoing - is the following observation for the day: The dialectic did flourish in the 1960s - but (aside from the work done by Rand and at the NBI) not in philosophy. Just as today, the Philosophy Profession had defaulted on carrying the dialectical torch. But dialectic did have an outlet then - in popular culture.

Thursday, January 27, 2011

If Kubrick directed House

One noticeable stylistic difference would be the lack of shaky camera movements. How did such amateurish shit become part of the mainstream television aesthetic today? Why do viewers put up with it? (Has the whole world gone crazy? Am I the only one around here who gives a shit about the rules?)

(I've also noticed, production-values wise, that Fox News's "static" camera is much preferable to the "floating" camera used on MSNBC's "Morning Joe." Hell, Fox News is simply better, production-values wise. For the life of me I don't know why MSNBC doesn't take some hints.)

Wednesday, December 8, 2010

Very Brief Note About Perfectionism

An essential aspect of perfectionism is thinking and living integrally.

Ayn Rand's Staggering Mental Efficacy

If people basically have a clue - I'm leaving out many academics in the Humanities - they can, in principle, recognize the astounding level of unit-economy and clarity in Ayn Rand's writing style. Not only is it clear; it also condenses vast bodies of observations into fundamental principles. She did this without having to write ponderous tomes exploring impractical minutiae in order to impress some small specialized cluster of academics.

Take such examples of hard-hitting writing as "The Objectivist Ethics," "Man's Rights," and "The Nature of Government," all available at the ARI website. There is nothing inessential; the presentation is compact; they say all they need to say for their purposes, no more and no less.

Rand's unique ability to essentialize philosophical principles in compact, popularly-accessible, commonsensical, unit-economizing form is - get this! - the basis on which the academic snobs dismiss Rand as "simplistic," "shallow," "unsophisticated," "demagogic," etc. I don't know what more you need to know about the academic culture in the Humanities, when a genuine intellectual virtue is invoked as a basis for dismissal. The sources of such criticism are so clueless and so out of it that the damage they cause to clear thinking is untold. (Giving these specimens less of the benefit of the doubt, the criticisms are most likely politically-motivated. Truly pathetic, reprehensible, discreditable, etc.) I understand why some people have reservations about bringing children into a world such as it is today - especially if that involves sending tens of thousands of dollars a year for four years to centers of higher learning where these spiritual butchers perform intellectual lobotomies and churn out the sort of cynical, anti-capitalism, anti-America, nihilistic little shits - little copies of themselves - that you find on such places as reddit.com and DailyKos. (Just observe a typical discussion thread about Ayn Rand in such environments. These "liberally-educated" little shits are so pathetically ignorant, bigoted, and cognitively stunted that it serves as indisputable proof they've been conditioned to think like shit. Come the Revolution, most everyone will find this phenomenon as eye-opening and horrifying as I do. Fucking Comprachicos! Sonsabitches! You'll all be cheering these sentiments in time, mark my words.)

Did I mention that Introduction to Objectivist Epistemology is the most important philosophical work of the 20th century? It sure beats the hell out of Rawls's A Theory of Justice. For proof, check out Rand's reduction of the concept "justice" in ITOE, then compare to the floating, hierarchy-disregarding mess that is Rawls's book.

And, hell, it was only an introduction. It could hardly compare to spending thousands of hours in conversation with Mrs. Logic herself - experiences which have blown away all those who came into close contact with her.* Even as academically-trained "mainstream" philosophers go, just check out the testimony from John Hospers about his extensive interaction with Rand. Blown. Away. He'll tell you all about Rand's unparalleled ability to reduce issues to their essentials - i.e., to apply the Rule of Fundamentality to any question.

Just RTFM and learn a thing or two, people. Start with the essays at ARI linked above and pay careful attention as you read, so as to get a clue as to what she is accomplishing in such a short space. The terms and concepts involved all have objectively-defined roots and interconnections within the cognitive hierarchy. Check out the online Ayn Rand Lexicon, or my list of essential writings. Repeat as necessary.

(* - The testimonies are much like those about Stanley Kubrick. Among famous 20th-century figures, Kubrick's thought processes resemble Rand's more closely than any others I know of. He was not only a libertarian [A Clockwork Orange] and a eudaemonist [2001], his basic method was holistic, reality-based integration of all relevant and essential elements; he was, in short, a perfectionist.)

Friday, November 12, 2010

Today's tidbit concerning Rand and Peikoff

In his Art of Thinking course, Peikoff made a crack concerning collaborating with Ayn Rand, "which means taking notes."

The testimony of those on Ayn Rand's intellectual wavelength ("unparalleled genius"; "Mrs. Logic") reminds me very much of people's testimony concerning Stanley Kubrick's thought processes. These two people's minds - Rand's and Kubrick's - were like the smoothest-running engines of cognitive integration, making the seemingly toughest tasks all quite habitual and natural and commonsensical, while everyone else could only try to keep up. It takes years of reality-oriented, focused-on-essentials mental processing to automatize one's cognitive activities at such a true-genius level.

That is all.

:-)

Wednesday, October 27, 2010

America

Some of my favorite essays by Ayn Rand appear in the late 1960s and early 1970s; they represent a part of the Objectivist canon that goes underrecognized and underappreciated, because to fully recognize and appreciate them requires a certain (a) deep structural familiarity with Objectivism down to its unit-economizing psycho-epistemology and characteristically clear communication method, and (b) fundamentally American sense of life, one that the left-liberals squandered away with lousy philosophy. Some of my favorite Rand essays include "Apollo 11" (1969), "The Comprachicos" (1970-71), and "Don't Let It Go" (1972). This last, in particular, is unapologetic in its pro-Americanness. It represents a greater appreciation of America - not as it is, but as it might be and ought to be - than any of the flag-waving right-wingers (who would undermine America at every step, starting with silly and stupid amendments to the constitution to ban flag burning, as if a symbol were more important than the substantive freedom the symbol is supposed to symbolize; but it doesn't stop there: how about their reason-undermining religious tenets, eh?).

The Fountainhead is the Great American Novel. Rand's Letters are generously peppered with reverence and love for the country she emigrated to so that she could be more than nominally free to self-actualize as a novelist-philosopher. It's almost something the left-liberals simply don't get about this country, something they either forgot or never grasped, due to a Pragmatism-inspired education which inculcates Rawls-style mental processes rather than Rand-style mental processes. That alone stunts and stultifies genius and encourages wimpy conformity. What Americans qua Americans long for and hope for is a vision of man's greatness and examples of the ability to achieve it. They've already got that in its highest-paid actors, athletes, and businesspeople. Where they have yet to achieve that is in the area of the intellect, but once structural greatness is instilled at the level of the American intellect, we'll see "we've only just begun."

The left-liberals have nothing new to offer to enhance America's structural greatness; it's just more of the same old government, and bureaucrats, and public employee unions, and taxes, and crossed fingers ("maybe!") that it all doesn't fall apart on them. It's a cult not just of compromise and conformity, but of stagnation. Let's be more like the Euros and . . . stagnate. What kind of inspiring vision is that? It makes you almost want to hop right on over to the Palin camp, it's so stultifying and boring. Obama tells an audience of the converted the other today that "I am my brother's keeper." We've heard that for 2,000 years, and where has it gotten us? We are told that ethics and morality is supposed to be about restraining your own interests in the service of society. Kant, philosophy's Naked Emperor, said that ethics isn't and shouldn't be about achieving your own happiness, but about subordinating yourself to the Moral Law. The modern intellectuals just lap this nonsense right up, but it's not what America is about.

Already an observer of academia is seeing how happiness-based neo-Aristotelian virtue ethics is sweeping aside the fraudulent deontology-utilitarianism alternative, as neither of those manifestly inferior approaches tell us how to self-actualize or why that is the fundamental ethical priority. America's best home-grown intellects advance eudaemonism in ethics because, well, it's the only sound ethical system going. It's no mistake that Aristotle, the Philosopher, advocated a version of eudaemonism. At least Kant got it right that human moral life requires the free exercise of one's mind, but - aside from building that tenet upon an empty formalistic base - it's such an obviously true aspect of ethics that he doesn't get much more credit for identifying that ethical truism than other moderns like Locke, Jefferson, Spencer, Rand, Rothbard and many others deserve as well. Hell, Ayn Rand at age 21 could recognize that fundamental moral truism, in choosing America over Soviet Russia. That's the drawing power that America has to a truly functioning mind. Just let a country's minds be free, and there's pretty much no limit to the greatness that can unfold.

If you truly recognize, understand and appreciate what makes America great despite all its flaws and checkered history, you'll recognize that our best days are ahead of us, that we'll lead the rest of the world instead of follow, that Rand is on the way in and Rawls with his "let's forcibly sacrifice the most productive" ethos is on the way out, that Aristotelianism easily trumps Pragmatism as robustness trumps weakness as Roark trumps Keating, that this Friedmanite-liberaltarian pragmatist-maybe business is an aberration based on non-integration. We're going to see that Jefferson and Rand and Kubrick and Jordan and Stern and Buffett and Google can be the norm rather than the exception.

If we think of human history as analagous to human life-stages, we can identify the point in time that humanity reached its late adolescence, when it declared, via the United States Declaration of Independence, its independence from all forms of authority and tyranny over the mind of man. The rest of the world has had little choice but to follow in America's footsteps on this, or to perish. Humanity's next step is into full adulthood, and America can and will lead once again.

America - Fuck Yeah!